Философия

The article is devoted to the consideration of key aspects of the socio-political meaning and direction of the philosophical and theological doctrine of the Junghegelianer. The nomination of philosophy as the “mother of sciences”, combining the old metaphysics and new dialectic, to the center of the social “agenda” is explained both by internal reasons (split in the Hegel “school”, competition from positivism, renaissance of theological thought), and the impact of external factors.

The article is devoted to the consideration of the best examples of ancient and ecclesiastical eloquence, which are the main sources of the formation of public rhetoric of Metropolitan Platon of Moscow. Representing science closely related to philosophical knowledge, public rhetoric is formed as an effective means of education, enlightenment, and influence on public opinion, so its priority task is inextricably linked with the search for and justification of truth which do not contradict moral principles. The special qualities of Church eloquence of FR.

The article discusses the transformation of the world system of the post-truth era, which is affecting the central meanings of culture. The necessity of a philosophical analysis of semantic interventions which are becoming the part of the strategy of conscious construction of reality is substantiated.

This paper attempts to analyze the instances and contexts of the use of the concept “heart”, which is the key concept for Christian anthropology, based on the material of Old Irish church literature, namely, on the treatise Apgitir chra?baid.

 Certainly Sartre had an enormous influence on the subsequent philosophical thought, primarily in France. Rene Girard did not ignore this thinker either. In this article we will look at the influence of Sartre’s philosophy on the formation of Rene Girard’s mimetic theory. Already in his early work, “Deceit, Desire and the Novel: Self and Other in Literary Structure”, Rene Girard repeatedly refers to the work of Sartre, explaining how his work can be considered in the context of mimetic theory.

A contemporary man is now more and more recognizing the necessity of the anthropological practice of the art of being himself. The main sphere of the research conducted in social science and the humanities in the second half of the 20th – the beginning of the 21st centuries was dedicated to problematization, apology, assertion and exercises related to practices of the self. The topic of the anthropological practices (social, spiritual, psychological, somatic, and art practices) permeates the works by E. Fromm, L. Binswanger, P. Ricoeur, P. Hadot, M. de Certeau, M.

The article considers the aspects of reciprocity of rhetoric and missiology. Many rhetoric aspects of the Holy Scriptures can be found in the Bible, but they experience certain transformation. The text of the Bible is particularly examined in order to find out different rhetorical constructions. This analysis is based on Aristotle’s works, devoted to topics and rhetoric. Such an approach to the Holy Scriptures from the point of view of the Orthodox Theology research is innovative and hasn’t been applied before.

The constructive solution of the diverse essential problems of human life in the space-time continuum of life involves an explanation of the specifics of the development of life on Earth from the perspective of bioethics. In the article, the human world and all living organisms of the biosphere are considered as unified dynamic and organic integrity. The principles of bioethics acquire an important role for the civilizational interaction of nature, a man and society within the framework of a single global system of life.

The article is devoted to the analysis of understanding of the meaning of “rationality” of the rational activity by a modern person. According to the author, the achievement of the goal is impossible without solving the problem of studying the epistemological foundations of post-non-classical rationality which dominates the system of civilizational values, since the basis of the meaning of “rationality” always has a certain type of rationality.

The article analyzes the mechanisms providing informational exchange between the subjects of culture considered as individuals and cultural groups. Integrating and differentiating components of the translation of cultural knowledge are distinguished, the dependence of the translational processes on the personal experience of the information donor and recipient is described. Cultural communication also provides a single vector of development for its participants contributing to their more effective adaptation to the social environment.