Философия

Кризисное состояние современного общества, выражающееся в сломе традиционных институтов, эскалации конфликтов на международной арене, экологических проблемах, отчужденности и т.д., требует своего разрешения. Общественные проблемы нуждаются в том, чтобы их решало все общество, однако здесь появляется сложность: пока нет объединяющей, общечеловеческой платформы, единой идентичности и т.д., общество остается атомизированным, раздробленным. Тем не менее попытки создать такую платформу с формированием общей идентичности имели место.

 Philosophical understanding of the economy and economics is not the main, but significant topic of the reflections of Russian religious philosophers. It is important to trace the specifics of the formation of the Russian view on the economy and economics, on the basic principles of the economic systems’ structure (among which we can single out capitalism and socialism), since the interpretation of Russian thinkers, including N. А. Berdyaev, cannot be included in the mainstream of Western economic thought.

The formation of mass environmental awareness among the younger generation is one of the most pressing problems of environmental education that also needs support from state and public organizations, designed to ensure the continuity, accessibility and methodological content of its implementation in educational institutions of all levels.

Trajectories of intersection and divergence between philosophical and religiously mystical versions of the ontology of being-in-time are studied in the article. It is concluded that the soul is constituted in qualitatively different time than “I”. If the soul is the junction of times, then “I” lives in the place of time breaking. The exit from time to eternity is preceded by the transformation of temporality by the junction of time in the modus of the present.

The concepts of contingency, factuality, and correlationism introduced by Meillassoux are clarified in the article. The question of the contingency of the forms of correlation is revealed in the context of the functioning of post-Kantian philosophy. The contingency of the correlationist theories of a subject is established.

The article is devoted to the question of being in Heidegger’s fundamental ontology, namely, his claim to understand the ancient idea of being. In his work “Contributions to Philosophy (From Enowning)”, Heidegger distinguishes between the understanding of being as the being of everything that exists and his own understanding of being as such, out of connection with things. He calls the first point the “leading question” and attributes its authorship to Aristotle, the second one – “the main question”.

Socio-philosophical content of the term “social policy”, its difference from the definition of “political economics” and also some features of technologies in a social area are described and analyzed in the article. The author distinguishes between the concepts of “labor” and “social labor activity” (deiatel’nost’). Using the concept of philosophy of a name developed by A. F. Losev, the definition of the "ideal" (“ideal’noe”) considered by E. V. Il’enkov, and A. V.

The article is devoted to the philosophical, religious and world views of A. S. Khomyakov and I. V. Kireevsky. Based on the analysis of the authors’ creative and epistolary heritage, the authors show the ambiguity of their judgment from the point of view of Orthodox theology. The hermeneutic method allowed the author to analyze the primary sources of A. S. Khomyakov and I. V. Kireevsky, their contemporaries and followers from the point of view of Orthodox theology to determine the degree of their compliance with Orthodox doctrine.

This paper examines the dialogue and mutual influence of secular and religious culture in the system of secular education from two points of view: firstly, the influence of teaching knowledge about religion on the implementation of the secular nature of education and, secondly, the impact of the need to comply with state educational standards on the form of presentation of religious culture.

The article analyzes the spiritual-mystical components underlying speech, language and self-consciousness of a person. The research is carried out on the basis of an interdisciplinary scientific approach. The main attention is focused on the prologue of St. John, considered as a scientific theorem that paves the way for solving the problem of the existence of language and human self-consciousness.