Философия

The article is devoted to the work of the Russian revolutionary, writer and Marxist theorist V. I. Zasulich. The subject of consideration is the historical and philosophical views of the thinker, which are analyzed on the basis of her study devoted to the work of J.-J. Rousseau – “Jean-Jacques Rousseau. The experience of characteristics of his social ideas”, which previously remained almost without the attention of researchers. The purpose of the work is to analyze the basic principles of the approach of V. I.

This paper speaks of the growing interest in the category of creativity among the scientific community of interdisciplinary discourse, and the place of creativity among philosophical disciplines. Creativity as a property of the social environment is characteristic of the type of society in which traditions have not managed to become a universal form of behavior, prompting the subjects of society to permanently reflect on habitual patterns of behavior, the production of unique forms, and the original synthesis of previously known ideas and social practices.

The article deals with the problem of transformation of modern communication processes caused by the formation of a new digital society and its influence on all aspects of social and cultural life. Communication becomes diverse, rhizomatically branched, offering an interweaving of channels and means of communication, a multivariate effectiveness and a change in the actual communicants, communication actors. It is noted that long-term social ties cease to be dominant. A qualitatively new environment, called the media space, lays down a new format of communication.

Androcentrism continues to be the basis for modern thinking, and the comprehension of its manifestations in the philosophical tradition appears to be a necessary step to change this situation. The purpose of this work is to analyze the theory of K. Marx for its androcentrism, to identify its significant provisions based on it. The analysis is built around testing how the “general” statements of Marx reflect women’s experience, how they are woven into the whole of the theory and how much they are substantiated by it.

The article focuses on the phenomenon of daily reality as an element of public life. The author analyses the principles this notion is based on. Daily reality is a mode that states the authenticity of a man’s being. The premises which have led to the necessity of the notion’s study are defined, the latter being a fundamental rethinking of rationality’s role as a method to figure out where a man’s place in the world is.

The article defines the contemporary social myth as a value-laden phenomenon with the potential and significance, but which is used in different ways by actors – an indwelling by a myth, a creator of a myth and a critic of a myth. The process of myth-making is considered as launching the so-called work on myth, which includes both the activity of myth-makers and the functioning of the myth in the masses.

Science has not yet found a solution to the question of how cognitive mechanisms, which are crucial for the subjective processes of evaluating the reliability of information and doubt, are arranged. This ability is usually associated with both the pragmatic consequences of accepting a belief and the material substance of consciousness. In this article, the author proposes to compare one of the largest conceptions of doubt in philosophy, the pragmatic conception, with the theory of false tags, which was presented in the last decade by the neuropsychologist E.

The antagonisms in the development of modern social relations make working out the idea of creating comfortable life conditions for a person in society topical again. This circumstance suggests reconsidering the theory of a just state within the context of the philosophical conception of the institutional person with a substantial comprehension of the institutional organization of society comparing it with the variability of the tasks of modern democracy.

The purpose of article is consideration of methodological transformation of the concept «social space» of a context of social and philosophical thought of the XX century. Withdrawal from an initial identification of physical space and social space is considered, drafts of the spatial analysis of the society, developed by P. Bourdieu and B. Verlen are analyzed. P.

The article considers models of philosophical reflexion of the mental illness, offered within the interdisciplinary movements and theories in XXth century. Ideas of L. Binswanger, R. Laing, M. Foucault are analyzed, existential-phenomenological, social and epistemological models of philosophical reflexion of the mental illness are allocated. The author concludes that in all models the mental illness becomes an original phenomenon by means of which are analyzed the existential base of life, society, history, i.e. it becomes the methodological tool, strategy of research.