Philosophy

Introduction. The article deals with the problem of walking in the digital age context. It is one of the forms of social activity that lets us keep our mind and body on toes – walking, and it is not high on the public agenda anymore. Theoretical analysis. The analysis of the works of P. Handke, B. Vigarello etc. helps to suggest that every day individual completes a series of tasks being distracted by social media and doing some other minor things.

Introduction. The article considers the theme of chaos, traditional for philosophy, in the perspective of materiality and spatiality, associated with manifestations of WEB 2.0: the stages of development of the global Web, where interactive content and content from the network users themselves prevail. Theoretical analysis. Here, an attempt is made to comprehend the question of chaos, using methods and models adequate for the digital sphere, as well as thematizing the concept of cyberchaos in order to answer the question of its relevance for modern Internet research.

Introduction. War in the nuclear age regardless on the options of limited or local nuclear military conflict represents the apogee of the global crisis of humanity. Theoretical analysis. The purpose of the article is to identify the signs and prerequisites of the crisis of the global liberal civilizational project. The novelty of the research is manifested in the author's argumentation of the relationship of the philosophy of the war of western rationalism with pseudo-liberal modeling of modern civilizational dynamics.

Introduction. The article is focused on the problem of tuning research optics in the directions of vision and understanding a subject, society and the whole world. Since the Age of Enlightenment, the idea of subjectivity has been the foundation for such optics. In the 21st century the place of the subject is claimed by multiple agents that do not have a human nature. Theoretical analysis. In addition to nature as such and the organisms inhabiting it, the role of agents today is being played by instruments and technologies, including digital technologies.

Introduction. It is determined that the description of the vectors of transformation of the boundaries of the secular and religious in the modern digital environment requires the need to track the anthropological origins of the issue. It is indicated that in the process of transition from secular to post-secular culture, not just the values and needs of people were transformed, but a new format of anthropological reality appeared. Theoretical analysis.

Introduction. This article examines the role of memory in communication between people, as well as in such a process as recognition. No communication is feasible without the primary recognition of one subject by the other. Recognition is a way of holding a subject in memory through the connection of the less significant with the more significant. Accordingly, recognition becomes social not when it has occurred, but after it has been fixed. Theoretical analysis.

Introduction. The article considers the multidimensional research of the phenomenon of risk and the associated categories both of riskgenerating situations and safety from the standpoint of social riskology. Theoretical analysis. The economic researches of the risk phenomenon are widespread. They are considered by most authors as a consequence of the market mechanism. The dynamism of modern society has actualized the systematic approach to the analysis of the society`s risk potential from the social philosophic point.

Introduction. The article examines the current philosophical debates about the relationship between secular and religious worldviews. The article outlines recent forms of postsecularization as the continued existence of religious communities in a continually secularizing environment, identifying its main dimensions: the deinstitutionalization of the religious lifestyle, the individualization of faith, and the development of new social forms in the religious fi eld. Theoretical analysis.

Introduction. The common version that mystical experience reveals the deep unity of religious traditions, hiding behind the external facade of their diff erences, seems controversial. Theoretical analysis. It is justifi ed that the similarity between diff erent traditions of mysticism does not express the quintessence of religiosity, as such, but onlyconvergence in a certain phase of the evolution of religions. Mysticism is compared with the entry of religion into the phenomenological phase of development.

Introduction. Where are you going, spiritual man? – humanity has been facing this question since antiquity, when Christian culture was an alternative to sacred teachings. Modern society in recent “pandemic” years, against the background of a stable state of traditional religiosity, has shown an explosive interest in esotericism. Theoretical analysis.