Философия

Introduction. The article examines the current philosophical debates about the relationship between secular and religious worldviews. The article outlines recent forms of postsecularization as the continued existence of religious communities in a continually secularizing environment, identifying its main dimensions: the deinstitutionalization of the religious lifestyle, the individualization of faith, and the development of new social forms in the religious fi eld. Theoretical analysis.

Introduction. The common version that mystical experience reveals the deep unity of religious traditions, hiding behind the external facade of their diff erences, seems controversial. Theoretical analysis. It is justifi ed that the similarity between diff erent traditions of mysticism does not express the quintessence of religiosity, as such, but onlyconvergence in a certain phase of the evolution of religions. Mysticism is compared with the entry of religion into the phenomenological phase of development.

Introduction. Where are you going, spiritual man? – humanity has been facing this question since antiquity, when Christian culture was an alternative to sacred teachings. Modern society in recent “pandemic” years, against the background of a stable state of traditional religiosity, has shown an explosive interest in esotericism. Theoretical analysis.

Introduction. This paper considers madness as a metahistorical category of culture as well as an excluded language in Western European culture that exists despite the language code. To determine the status of madness in the contemporary philosophy the author analyses the way it functions in the discourse of “the other”. Theoretical analysis.

Introduction. The article deals with the issue of “healthy lifestyle” as a multidimensional phenomenon that requires complexity in the research process, and also substantiates the need to overcome the limitations of private scientifi c methodology. Philosophical understanding of the problem of health and the phenomenon of a healthy lifestyle is carried out in the modern context of the development of knowledge. Theoretical analysis.

Introduction. The intensification of technological progress in the modern world has led to the emergence of various discourses related to the capabilities of artificial intelligence systems. This process was accompanied by the creation of a technological myth that continues to take root in the digital space at the present time. Theoretical analysis. Technological myth reveals the cultural context from which it is formed, shows secondary meanings and connotations (R. Barth), performs a predictive function.

Introduction. The article examines the book by A. S. Panarin “Orthodox civilization in the global world” as a source of understanding the essence of the Motherland, its place in the system of values. The relevance of addressing this issue is obvious in connection with the changes taking place both in Russia and in the world, the need to overcome the crisis and implement a different model of development based on objective values. Theoretical analysis. The appeal to the work of A. S.

Introduction. The article deals with the actual problem of changing attitudes towards privacy in connection with the development of modern information and communication technologies. The purpose of the study is to philosophically analyze the phenomenon of post-privacy, identify the causes and consequences of its occurrence using logical, hermeneutic and comparative methods. The novelty of the work lies in the conceptualization of the socio-philosophical phenomenon of post-privacy. Theoretical analysis.

Introduction. In the modern socio-cultural space, the concept of the meaning of the text of culture, the process of meaning-making have become relevant among scientists. Previously, these concepts were considered in linguistics, psychology and philosophy, today they have become popular among cultural scientists, and art historians. A theoretical analysis of the concept of “frame” allows us to conclude that a frame is a fragment of a person’s memory, representing knowledge about a particular cultural phenomenon.

Introduction. The tendency to strengthen the priority of the technical side of life and the activity of a modern person, characterized by increasing complexity and ambiguity in the definition of a human and his world, aggravates the problem of preserving and reproduction of a living principle in a human. A problematic question arises: is a person – a living person – possible in a technical and technologized world in general? Theoretical analysis.