Философия

Introduction. In this article, the author examines the mimetic concept of R. Girard in the context of the correspondence polemic with the philosophy of Hegel, in the interpretation of A. Kojeve. Theoretical analysis. As part of the historical and philosophical research, the author identifi es the similarities and diff erences between these concepts, discovers the reception and infl uence of Hegel’s philosophy on Girard’s mimetic concept.

Introduction. The article is devoted to the study of the problem of the production of historical knowledge in the digital age. The author believes that historical science, existing in the paradigm of «Digital Humanities», has acquired a new object of cognition – collective memory, abandoning the study of the past as a non-existent reality in favor of the study of ideas about it. In the multi-channel communication process, the formation of socio-epistemic arenas brings historical knowledge and historical memory together. Theoretical analysis.

Introduction. The article deals with the problem of walking in the digital age context. It is one of the forms of social activity that lets us keep our mind and body on toes – walking, and it is not high on the public agenda anymore. Theoretical analysis. The analysis of the works of P. Handke, B. Vigarello etc. helps to suggest that every day individual completes a series of tasks being distracted by social media and doing some other minor things.

Introduction. The article considers the theme of chaos, traditional for philosophy, in the perspective of materiality and spatiality, associated with manifestations of WEB 2.0: the stages of development of the global Web, where interactive content and content from the network users themselves prevail. Theoretical analysis.

Introduction. War in the nuclear age regardless on the options of limited or local nuclear military conflict represents the apogee of the global crisis of humanity. Theoretical analysis. The purpose of the article is to identify the signs and prerequisites of the crisis of the global liberal civilizational project. The novelty of the research is manifested in the author's argumentation of the relationship of the philosophy of the war of western rationalism with pseudo-liberal modeling of modern civilizational dynamics.

Introduction. The article is focused on the problem of tuning research optics in the directions of vision and understanding a subject, society and the whole world. Since the Age of Enlightenment, the idea of subjectivity has been the foundation for such optics. In the 21st century the place of the subject is claimed by multiple agents that do not have a human nature. Theoretical analysis.

Introduction. It is determined that the description of the vectors of transformation of the boundaries of the secular and religious in the modern digital environment requires the need to track the anthropological origins of the issue. It is indicated that in the process of transition from secular to post-secular culture, not just the values and needs of people were transformed, but a new format of anthropological reality appeared. Theoretical analysis.

Introduction. This article examines the role of memory in communication between people, as well as in such a process as recognition. No communication is feasible without the primary recognition of one subject by the other. Recognition is a way of holding a subject in memory through the connection of the less significant with the more significant. Accordingly, recognition becomes social not when it has occurred, but after it has been fixed. Theoretical analysis.

Introduction. The article considers the multidimensional research of the phenomenon of risk and the associated categories both of riskgenerating situations and safety from the standpoint of social riskology. Theoretical analysis. The economic researches of the risk phenomenon are widespread. They are considered by most authors as a consequence of the market mechanism. The dynamism of modern society has actualized the systematic approach to the analysis of the society`s risk potential from the social philosophic point.

Introduction. The article examines the current philosophical debates about the relationship between secular and religious worldviews. The article outlines recent forms of postsecularization as the continued existence of religious communities in a continually secularizing environment, identifying its main dimensions: the deinstitutionalization of the religious lifestyle, the individualization of faith, and the development of new social forms in the religious fi eld. Theoretical analysis.