Философия

This article is devoted to the consideration of such a sphere of modern reality as the representation of a person in the digital environment through the statement. The study analyzes the process, mechanisms and ways of representation through storytelling. The historical aspect appears as an integral part of the exposure of the individual's attitude to the inner and surrounding reality, which is transmitted not only in the form of a refl exive monologue, but also in the form of an installation, an opinion, and a look.

The concept of sobornost in the philosophy of S.L. Frank is considered on the basis of a dialectical approach. Sobornost is revealed in the “dialectic of inseparable-unmerged” bi-unity, the divine-humanity of a man in social reality from abstract forms to its concrete expression, each stage reached qualitatively or categorically changes our being, making up for our potentiality with partial relevance.

The article deals with the phenomenon of chronohacking, hacking of time in different modes of digital temporality. The author considers chronohacking as a result of the expansion of biohacking practices of civil science into neuroscience. Methodological basis of the study is the STS paradigm, the working approach is the Laturnian actor-network theory, which allows to fi x a variety of networks of actors formed due to various ways of measuring time.

The article is devoted to the analysis of the opinion widespread in the scientifi c community about the decisive adaptive role of consciousness in the process of natural selection. Hypotheses about the functions of consciousness as a central element of the information processing mechanism and the development of a control eff ect on the behavior of the organism are considered.

A researcher dealing with the topic of the presence of Aristotle’s philosophy in the modern Russian space of the humanities is faced with the task of comprehending the origins of the attitude towards Aristotle in the history of Russian science. Aristotle in Russia, unlike Europe, is represented in a rather limited way, and even where he is present, modern Russian philosophy uses a rather narrow layer of thought from his heritage.

In the presented study, the relationship between the Church and the culture of the peoples being nourished is examined from the standpoint of theological and socio-philosophical analysis. It is revealed that the centuries-old mutual infl uence of church and national-cultural traditions has led to the fact that the understanding of the national culture by its bearer is impossible without referring to the Christian faith as the basis of this culture.

The article examines the representation of the global phenomenon in the discourses of modernity and metamodernity. In the domestic reception, metamodernism is often represented as post-postmodernism. A significant discrepancy in assessments of a fairly integral phenomenon of modern philosophy of culture, which is metamodernism, can be explained. The methodological guidelines of metamodernism are still in development.

Introduciton. This article examines the main directions of modernization of the institution of education in a post-secular society; socio-philosophical analysis of the transformations of modern education is carried out at various levels of its institutionalization: educational and methodological, organizational and managerial, communicative, value-semantic, etc. Theoretical analysis.

Introduction.The article deals with the analysis of media concepts that describe, justify and reinforce the social infl uence of the fi lm content. Cinema can change not only social psychology, but directly determine social action, just as advertising determines consumer behavior. Theoretical analysis. The author examines the theoretical and practical origins of the concept of “social impact entertainment”, starting with the theoretical generalizations of M.

Introduction.The article is aimed at identifying the problematic place of temporal foundations of everyday life, formulated in the framework of phenomenological sociology. The concept of everyday life outlined by A. Schutz is based on the conceptual provisions of E. Husserl’s philosophy about the inner consciousness of time and A. Bergson, who distinguished the refl exive self and the vital unity of conscious processes.