Философия

The article gives coverage to the deep meanings of the concept of androgyne which are polar to each other through the prism of the philosophy of life of A. Schopenhauer and F. Nietzsche. One of these meanings, which correlates with the philosophy of Schopenhauer, is a human’s denial of his dependence on his desires and incompleteness in androgyne as a symbol of indivisible integrity. Another meaning appears as a Nietzschean overman, representing the achievement of the extreme fullness of life in the androgyne, which pours out beyond time, becoming imperishable.

The article is devoted to the study of ontological, phenomenological and axiological modes of the interaction between network structures in the situation of a conflict confrontation. The aim of the work is to identify the modes of the interaction between network structures, and to clarify their specifics in the context of conflict escalation.

The article is devoted to the problem of representation of the image of time in digital history. The author understands digital history as a scientific direction that studies the history of digital society, as well as the history of the creation and application of information and computer technologies, their impact on the history of a man and a human society within the framework of epistemic arenas. Epistemic arenas bring together human scientists, the masses of Internet users, digital technologies and media.

This article examines the phenomenological structure of various types of thinking: rational, instrumental, irrational, magical, aesthetic, and ethical. The modalities of consciousness that determine the development of a particular way of thinking, as well as the conditions and forms of their disclosure in different social and cultural conditions of social reproduction are revealed. The author shows the significance and direction of development of the phenomenology of irrational thinking in the context of modern socio-political realities of Russia.

 Despite the fact that social changes are often proclaimed as a combination of positive development prospects, in practice they will not necessarily lead to positive results for everyone and in general. The sociological, ontological and cultural essence of modern changes in the mode of unreliability and redundancy of security systems is revealed. The horizon of understanding the problem in the mode of transition to a new technological order, which requires individual adaptation of people to a risk-generating environment, to a society without guarantees, is proposed.

The article is devoted to the formation of the problem field of social phenomenology. The author analyzed the works of the phenomenological and socio-constructivist directions of research and identified a common conceptual core. The authors (T. Luckman, M. Merleau-Ponty, M. Eldred) distinguish a previously undifferentiated communicative horizon in the field of interaction. The communicative horizon belongs to the primordial sphere of the subject and is the result of the demarcation of the homogeneous world according to the criterion of ability to communicate.

The article presents the search for effective steps to minimize interfaith tension. The authors reveal the essence of traditional introduction to religion in the modern information environment. Digital technologies, on the one hand, expand the horizons of the possible, but on the other hand, the personality breaks away from natural communication, and as a result, the internal system of spiritual landmarks is disturbed.

The article is devoted to the study of the problem of the doctrinal identification of freedom and inequality by classical liberalism and neoliberalism. Identifying the features of the naturalistic and theological approaches to the manifestation of inequality in human communities, the author notes the philosophical justification of the legal argumentation of inequality in the theories of natural law and the social contract of modern thinkers.

The article discusses the contribution of the Brazilian anthropologist E. Castro to the formation of the post-structuralist method in anthropology. The analysis of the key notions of E. Castro’s concept (perspectivism, multinaturalism, equivocation) is proposed, according to which the subjectivity of a human is not unique and is one of the positions within the framework of the universal perspectivist structure of the world. The analysis of the sources and ethnographic data with which E.

The purpose of the article is to analyze the prospects for the socio-economic development of Russia. The work uses a culturalhistorical approach, applies methods of critical philosophical reflection and dialectical logic. The main attention is paid to considering the most acceptable form of social organization for Russia, following the traditional features of its historical evolution. The work focuses on the importance of fostering patriotic sentiments for the successful existence of the state and society.