Философия

The article is devoted to the formation of the problem field of social phenomenology. The author analyzed the works of the phenomenological and socio-constructivist directions of research and identified a common conceptual core. The authors (T. Luckman, M. Merleau-Ponty, M. Eldred) distinguish a previously undifferentiated communicative horizon in the field of interaction. The communicative horizon belongs to the primordial sphere of the subject and is the result of the demarcation of the homogeneous world according to the criterion of ability to communicate.

The article presents the search for effective steps to minimize interfaith tension. The authors reveal the essence of traditional introduction to religion in the modern information environment. Digital technologies, on the one hand, expand the horizons of the possible, but on the other hand, the personality breaks away from natural communication, and as a result, the internal system of spiritual landmarks is disturbed.

The article is devoted to the study of the problem of the doctrinal identification of freedom and inequality by classical liberalism and neoliberalism. Identifying the features of the naturalistic and theological approaches to the manifestation of inequality in human communities, the author notes the philosophical justification of the legal argumentation of inequality in the theories of natural law and the social contract of modern thinkers.

The article discusses the contribution of the Brazilian anthropologist E. Castro to the formation of the post-structuralist method in anthropology. The analysis of the key notions of E. Castro’s concept (perspectivism, multinaturalism, equivocation) is proposed, according to which the subjectivity of a human is not unique and is one of the positions within the framework of the universal perspectivist structure of the world. The analysis of the sources and ethnographic data with which E.

The purpose of the article is to analyze the prospects for the socio-economic development of Russia. The work uses a culturalhistorical approach, applies methods of critical philosophical reflection and dialectical logic. The main attention is paid to considering the most acceptable form of social organization for Russia, following the traditional features of its historical evolution. The work focuses on the importance of fostering patriotic sentiments for the successful existence of the state and society.

Кризисное состояние современного общества, выражающееся в сломе традиционных институтов, эскалации конфликтов на международной арене, экологических проблемах, отчужденности и т.д., требует своего разрешения. Общественные проблемы нуждаются в том, чтобы их решало все общество, однако здесь появляется сложность: пока нет объединяющей, общечеловеческой платформы, единой идентичности и т.д., общество остается атомизированным, раздробленным. Тем не менее попытки создать такую платформу с формированием общей идентичности имели место.

 Philosophical understanding of the economy and economics is not the main, but significant topic of the reflections of Russian religious philosophers. It is important to trace the specifics of the formation of the Russian view on the economy and economics, on the basic principles of the economic systems’ structure (among which we can single out capitalism and socialism), since the interpretation of Russian thinkers, including N. А. Berdyaev, cannot be included in the mainstream of Western economic thought.

The formation of mass environmental awareness among the younger generation is one of the most pressing problems of environmental education that also needs support from state and public organizations, designed to ensure the continuity, accessibility and methodological content of its implementation in educational institutions of all levels.

Trajectories of intersection and divergence between philosophical and religiously mystical versions of the ontology of being-in-time are studied in the article. It is concluded that the soul is constituted in qualitatively different time than “I”. If the soul is the junction of times, then “I” lives in the place of time breaking. The exit from time to eternity is preceded by the transformation of temporality by the junction of time in the modus of the present.

The concepts of contingency, factuality, and correlationism introduced by Meillassoux are clarified in the article. The question of the contingency of the forms of correlation is revealed in the context of the functioning of post-Kantian philosophy. The contingency of the correlationist theories of a subject is established.