Философия

The article is devoted to the study of the problems and possibilities of identifying a marginalized person using the example of a woman of the ancient state. Stereotypes of patriarchal culture produce the appearance of “security” and limit the development of a personal identity, directing it at socially established roles. Representatives of different schools of thought including existential philosophy and psychology, raising the issues of the authenticity of existence, opposed the pressure of culture and the conditionality of a person in the XIX-XXI centuries.

The article analyzes the evolution of the concept of «trust» in ethical and socio-philosophical thought. It is emphasized that trust is correlated with such concepts as responsibility, integrity, honesty and is directly involved in the formation of a professional reputation. The communicative side of legal work is analyzed, which involves not only the exchange of information, but also the psychological interaction between people, which is directly supported by trust.

The article considers the processes of mythologization in the game space. The author, noting that current mythological processes in fact occur simultaneously with mythmaking, compares the specifics of mythological activities in public life and in the digital space. The systematic approach is used to study the contemporary myth. The analysis of such closely related components of modern social mythology as ritual and game is carried out. The game is considered as one of the mythocontent phenomena of the ritual.

The article’s aim is to investigate human existence through the notion of writing, using philosophical concepts of J. Derrida and J.-L. Nancy. Any of our actions or thoughts can be interpreted as acts of writing, located on the surface of touching, in the area, where oneself is opening to the Other. Our existence doesn’t “have sense”, but it itself becomes the sense, being written out. The paper also raises the issue of the idea of self.

The society of consumption (another name – consumer society), as it is studied and understood in modern scientific literature, is a complex and ambiguous phenomenon. On the one hand, the society of consumption is associated with the domination of material values over spiritual ones, on the other hand, they say that the main objects of consumption are not material things themselves, but their symbolic and social significance, i.e. the intangible dimension of the material world.

In the article the process of emergence and development of ancient Greek philosophy of mythology is considered. The main trends in interpretation of the phenomenon of mythology by Ancient Greek thinkers are analyzed. The study of this issue allows to understand the special features of the process of demythologization and rationalization of public consciousness, and besides it allows to establish the reasons of this process.

The article discusses the philosophical background of successful patriotic education, which is fundamental, not related to the sociocultural situation. The relevance of the issue arises from the need to formulate methodology for patriotic education, which optimizes efforts for developing and implementing specific programs of patriotic education. It is also necessary at a fundamental level to resolve the dispute between supporters and opponents of the objectivity and a positive role of patriotic education for society and the individual.

The article is devoted to the consideration of the methods used by feminist theory for a critical study of androcentric theories of society. Despite the existence of many examples of criticism of the society theories, revealing their androcentric conditionality, no attempt has been made to analyze the methodology used in them with the potential of its capabilities to identify the androcentric component of these theories.

The article considers the problem of myth in the late works of Jean Baudrillard, which go far beyond the postmodern paradigm of thinking. It is shown that the development of the work of the French thinker was dictated by the logic of breakthrough, which forms a peculiar dialectic of “meetings” and “partings,” where a meeting with the postmodern myth of simulation meant breaking up with the myth of the scientific, and breaking up with the postmodern myth, in turn, meant a transition to new horizons of understanding the mythological component of modernity.

The article is devoted to modern issues of bioethics and the problem of replacing anthropocentric values that lie in the relation of a man to nature with the values of biocentrism. Attempts to solve the environmental problems of modern society within the framework of the anthropocentric paradigm have not been successful so far, despite the fact that many theories have been created to prevent the environmental crisis.