Философия

The article examines the teaching of Maximus the Confessor about the logoi and tropoi and observes the usage of the main principles of this teaching for the theoretical basis of Orthodox Missiology (Ministry Studies). The author emphasizes that the main problem of development of Missiology as a theological discipline is the lack of proper theological base, which is necessary for understanding the principles and logic of dissemination of God’s word within society.

The article discloses the relationship of economic methodological approaches. Kondratieff with new methodological ideas of the philosophy of technology within the general philosophical and cultural context of modern science. The idea of a cycle in the philosophy of technology and its connection with the Kondratiev cycles is considered by the method of comparison and search for analogies. It is shown that economic cycles are repetitive in character and the same cycles are characteristic of the technosphere.

The article deals with the problem of the ontological content of the deconstructive hermeneutics proposed by Jacques Derrida. It is demonstrated that being, recognized as the event in the late Heideggerian ontology, in the ontological perspective of deconstruction yields its place to the post-eventual being-meaning, combining the singularity with its own absence, where being could not be conceived outside the context of the possibilities of its interpretation. The task of deconstructive ontology is not at all to invent concepts, as G.

The article is devoted to the study, in the context of the tradition of the philosophy of science, of problems of rationality that are characteristic of the scientific research of Karl Marx. The philosophy of science is understood as a historical process and the historical result of the systematic application of the whole semantic potential of philosophy to the comprehension of the phenomenon of science, the history of science.

The aim of the article is the philosophical comprehension of some results of medico-anthropological research devoted to the problems of mental disorders in the context of social transformations. Following the tradition laid down by the philosophical work of Michel Foucault on the history of madness in modernity, the author proposes to continue the practice of comprehension of the most significant «fragments of insanity» in our modern world. This approach involves maintaining a dialogue with other forms of thought, including a discipline such as medical anthropology.

The article are examined issues phenomenology of the museum. The phenomenology of the museum is methodological approach in the philosophical analysis. Main subject of research is a museum exhibit for the study of which socio-philosophical approach is involved. In the article it is noted that the thing-exhibit is a necessary component of the cultural space of the museum. The author notes, that the thing of the institution of culture acquires an ontological status and own history.

The article is devoted to the consideration of the features of the philosophical worldview of S. N. Bulgakov – a representative of Russian religious philosophy of the turn of the XIX – early XX centuries in the context of the cultural and historical and socio-political realities of the time and the established traditions, trends characteristic of Russian philosophy. On the whole, the understanding of the philosopher’s philosophical creativity is not possible without knowing the main coordinates of his worldview.

The article explores the unique, but scantily investigated in Russian sophiology, concept of Sophia the Wisdom of God as “a Wife clothed with the sun”. According to the Bible, the first Sophia’s witness was The God Himself and his Prophets, on which all Russian sophiologists accentuated their attention. Religious mystical experience of sophiologists is the important determinant for acknowledgement of Sophia image.

War as a complex social phenomenon can be analyzed from different perspectives: it appears as a socio-political phenomenon, as a civilizational, as an existential one. Importantly on war-man, so war is perceived not only on level facts, but and in the form of way of, which represents complex views about it, including and assessment of events, and assessment of enemy, and own image. In the structure of the image of the war, the author highlights the foretypes, synchro and prototyping.

Социальная память - это совокупность знаний, которые служат предметом фиксированной передачи от одного поколения к другому. Она закреплена в базовых текстах культуры, изучение которых - обязательное условие социализации индивида в определенное культурное сообщество. Носителями социальной памяти являются социальные общности, поскольку процессы коммуникации между представителями этих общностей являются постоянным индикатором актуальности циркулирующей в обществе информации.