Философия

Philosophical views of N.S. Arsenyev is a special variant of existentialism, where the combination of the existence and the reality make the «life essence» and do not contradict each other. The Middle Ages are of special interest for the philosopher, especially the light and aesthetically deep outlook of that period: the universe and the matter are not the evil, earthly existence has to be theologised, and this very process has already begun with the personification and resurrection in the figure of the Son of God.

This article is dedicated to research of processing modeling possibility. Structures of values are most important premise for making of creative model, and freedom is most important notion for creation’s analyzing. The author explores criterions of creation and use for his analysis of main categories of creation exploring resources of postclassic thinking.

The article deals with the question of Joyces influence on formation and development of philosophical and semiological views of Umberto Eco. Special attention is dedicated to the relationship between Joyces novel Finnegans Wake and Ecos esthetical researches. The article also touches upon the issue of close positions of U. Eco and J. Derrida in hermeneutics of Joyces work.

For many ages society has been managed by different kind of states, from primitive to the most complicated. The history of religion in the space of Western Europe civilization is mostly the one of interrelations of churches and state institutes. The theme the article deals with is especially actual in the modern globalizing world.

In the article author reflects on the problem of making methodology of the phenomenology of religion under the influence of Husserl's phenomenology. Phenomenology of religion based on some of the basic positions and distinctions that have characterized phenomenological philosophy, such as phenomenological reduction, intentionality, objective and non-objective awareness, pre-reflective awareness, senses of transcendence, inner-time consciousness. M. Sheler one of the main representative of phenomenology of religion.

The article focuses on aesthetic property of work of art, that is «miserable destiny» of aesthetic. From all humanities the aesthetic like theoretic branch of science one that force their object by «miserable» manner: groundless synthesize them. This strategy of mind is conscious avoidance of «meeting» with this proper object.

The author proposes to examine a culture space as principally dual and composed of antagonistic opposition of ascetic and humanistic types. That dualism of culture is discovered through fundamental dualism of man itself, simultaneously belonged both to the world of nature, necessity and to the world of freedom, transcendental world.

The confession is one of the important elements of the literature or cultural memory. The processes of transformation and replacement of many traditional concepts are clearly observed in the frame of modern culturological science. These facts are interconnected with certain changes in the methods and objects of an academic research in the set of human sciences.

It makes an attempt to define the conception «Transformed conditions  of  consciousness?»  and  «Is  the  consciousness  cognized?». It gives proof of the fact that consciousness is a form of interaction of person with society. In its turn transformed conditions of consciousness is a consciousness of such interaction. It emphasizes that depersonalizations and alienation are come out as a factor of transformed conditions of consciousness.

The two kinds of non-classic thought – critical and relativistic are the specific features of the modern ontology. In the European philosophy the former ascends to I. Kant. The latter is the final ontological thesis of the former in the context of development of non-classic rationality. The the actual questions of the critical methodology of the scientific and philosophical knowledge are touched.