Философия

Проблема реабилитации и ресоциализации больных хрониче- скими соматическими заболеваниями и инвалидов требует рас- смотрения этого процесса в интегративном контексте различ- ных научных дисциплин: медицины, социологии, социальной и медицинской психологии. Одним из вариантов решения этой задачи является анализ ситуации болезни и личности инвалида с точки зрения представления о маргинальности. В статье рас- смотрена трансформация личностной ресурсности социальных предикторов ситуации болезни больных сахарным диабетом как без инвалидности, так и с ней.

Статья посвящена актуальной проблеме изучения способности творческого управления эмоциональными реакциями и состояниями. Обращается внимание на сложные вопросы, касающиеся операционализации понятия эмоциональной креативности и разработки объективных способов измерения этой личностной способности. Работа содержит описание нового, предложенного автором, объективного теста эмоциональной креативности, предполагающего продуцирование эмоциональных ответов на стимульные рисунки, содержащие условное изображение различных социально напряженных ситуаций.

There is an attempt to recover the logic of perception of the heritage of E. Husserl’s phenomenological philosophy by A. Meneghetti as creator of the ontopsychological theory, presented in article. It emphasizes the importance of E. Husserl’s criticism of psychologism for the subsequent development of psychology and philosophy. It discusses the specifics of the Cartesian understanding of the relation between consciousness and human existence by ontopsychology and phenomenology.

This article is based on the phenomenon analysis of innovation and its activities. The philosophy of the innovative development is almost relevant to the intensification of innovative process and the fundamentals which is influenced by the public and private realities. The concept of Innovation is already defined and the prospects for the philosophical measurement is already set by its approach. In today’s life, we have large and wide approach for the innovative transformations which include human life, business, environment and our surroundings.

In article variability of “direct self-evidence” is investigated. On the basis of what possibility of alternative branches of knowledge is considered. The presumption of “direct self-evidence” made the base of traditional epistemology. The philosophy of the XX century makes relativization the idea about “direct self-evidence”. It becomes clear that ideas about “direct self-evidence”, about “intuitive obvious” varies during different epochs and at the different peoples, depending on cultural and historical types of thinking, structures of language, etc.

In article migrations as a special form of the social dynamics implying spatial movement of individuals or social groups are considered. The author pushes the key principles determining need of the social and philosophical analysis of migrations namely – complexity and complexity of migratory processes, and also their transformation throughout history of a development of humanity in connection with change of the dominating configurations of social space.

The article is devoted to revelation of the essence of the relativistic approach to the problem of personal identity and identification. At the beginning of the work shall be approved by the main provisions of this approach as a methodological basis of philosophical inquiry. The author argues that a relativistic approach is associated with the ideas of philosophers postmodernists.

The article deals with the development of issues related to national economy and economic activity in Russian Orthodox thought. It is postulated, relying on the teachings of the Holy Fathers, that economics for the Church is not a doctrinal issue, but it is indoctrinated by the idea of building the City of God on earth. This is an important pillar of theology of Metropolitan Anthony (Bloom).

Philosophical views of N.S. Arsenyev is a special variant of existentialism, where the combination of the existence and the reality make the «life essence» and do not contradict each other. The Middle Ages are of special interest for the philosopher, especially the light and aesthetically deep outlook of that period: the universe and the matter are not the evil, earthly existence has to be theologised, and this very process has already begun with the personification and resurrection in the figure of the Son of God.

This article is dedicated to research of processing modeling possibility. Structures of values are most important premise for making of creative model, and freedom is most important notion for creation’s analyzing. The author explores criterions of creation and use for his analysis of main categories of creation exploring resources of postclassic thinking.