Философия

This article analyzes the environmental consciousness as a unique phenomenon of cultural space, whose structure (metastructure) has significant potential semiotic expressed set of combinations (the code) is figurative-symbolic representations. Semiotic dimension of environmental awareness in the regions of the Russian Caspian is important in an environment where social awareness in our country still feels the pressure anthropocentric policies.

To the question of revival of religious faith in contemporary Russia the scientific community pays big attention on finding methodological possibilities of protection against all kinds of destructive cults and sects. However, little attention is paid to the development of a healthy religious experience within the traditional religions, particularly Orthodoxy. One of the real problems is hyperreligiosity. The term hyperreligiosity was born in the bosom of psychiatry, as an unofficial diagnosis that doctors put almost every believer that was treated in the clinic.

At the end of the twentieth century the contours of a new civilization has began to develop in the West, based on a completely new form of sociality using new types of technologies, actively operating information flows. Not all generic features of this civilization has been established though historical and philosophical studies in this direction have been done for a long time. It is absolutely clear that its establishment is making cardinal changes in our lives.

The paper is considered the problems of human being in the face of a looming technological revolution that will change not only the technological structure, but also social conditions. It is considered the most significant effects of five previous technological revolutions for a human, from the industrial revolution of the end of the XVIII century to the computer revolution of the end of the XX century. It is represented a general picture of changes in the technological and social life, which will determine the nature of human being in the next half of century.

The article is devoted to the notion of ideology and its role in the everyday life practices of everyday life. It was determined that the theoretical basis of ideology was the idea of sample, the formation of which has a The mental, national and spiritual traditions have the significant impact for the formation of its theoretical basis. The main factor contributing to the development of ideological offers includes daily existence, in which the testing takes place ideological and development of the main aspects of the ideology such as the ideas, norms and values.

In article change of models of studying of social memory in the context of formation of network society is analyzed. The author states need of transition from substantive to relativistic the analysis in this connection selects the main methodological characteristics of network model of social memory: polylog, media, process and context. Use of these methodological principles allows to investigate memory not as a certain set of memories and as dynamic set of the social communications and the practice causing effect of the appeal to the past.

The author considers the specifics of G. S. Batishchev’s philosophy as a non-classic anthropology. The concept of «profound communication» is considered to be the fundamental principle of the relation of a person with other people, the world and the God. It has been given reason that the dialogical principle has achieved the entire development in G. Batishchev’s works. It has been shown that characteristic property of «religious» dialogue is its vertical cutoff and a presence of the “universal” ontological coordinate in dialogue, which is the God.

The article is devoted to the rituals and ceremonial acts of Maslenitsa, also the elements of Russian mythology are explored. The author refers to the methodology of the philosophy of Name, the symbolic concept of speech and language, as well as the concept of the ontological mutual convertibility of language and time phenomenon, which are described in the works by V. A. Friauf and V. V. Kanafeva. The publication analyzes the deities and mythological characters and the embodiment of the fertility power of Maslenitsa complex – Volos and Mokosh‘.

In article the reality in which there is no «present» in every sense of this word is investigated: and in direct and figurative; in literal and metaphorical; in physical and metaphysical. The time doesn’t pass from the past to the present and the future, but makes jumps from the past in the future and from the future in the past, jumping over the present. It follows from this that there is a gradation of ways to be, always advancing our being. Also there is a gradation of ways to be, always late in relation to our being.

Article is devoted to a research of processes of globalization in the context of the structure and specifics of transformation of global society. Against the background of globalization there is a deformation of the existing subjects that often is represented researchers of society as something, destroying social solidarity. The special place in the context of the delivered problem is allocated to a dichotomy research «collective – individual». The author criticizes the dominating theory that because of globalization there is individualization.