Философия

Article argues that difference between ontological intuitions of Russian and western philosophy goes back to distinction between such forms of sacral experience as sanctitu and mysticism. The mysticism is connected with experience of «rasvoploshenie», sanctitu – with transformation of experience. The fundamental project of Russian religions philosophy is linked with attempt of philosophical judgment of experience of transformation.

In this article the problem of a reality of scientific knowledge, its validity and objectivity within of discussion realism/antirealism is described. In particular principal points of scientific realism are allocated and analyzed.

In article are considered procedures of conceptual analysis in application to analysis of concepts of theoretical and social philosophy: consensus, philosophical culture, risk, revolution. 

М. Halbwachs founded new school – social studies of memory. М. Halbwachs's works related to collective memory problems turned out to be highly actual and productive for humanitis of late XX and early XXI centuries. His works include the issue of correlation of collective and individual memory and history, memory and tradition, the problem of social and cultural memory functions.

The causes and methods of an explication of concepts «nothingness», «vacuum», «non-existence» in minimalism and conceptualism art are parsed. The bases of a lack-aesthetics are considered. It is supposed, that in modern art conceptualism and minimalism appear as syncretic derivations, thanks to plural re-using of a subject and a mode nothingness.

For the first time Russian and Western philosophical traditions distinction is spent as basic distinction of language basic. Russian tradition is based on language-symbol priority, western – on languagesign domination.

In this article the function of death in the Unconscious on the basis of the comparative analysis of theories of Z. Freud and J. Lacan is considered. In this context the death is considered as plural and repeating, included in a symbolical order of an exchange by the signifiers. The conclusion is drawn that a way what the subject finds the death completely is certain by that order of the signifiers at which death function is present as one of ways of relations of the subject to the Other. 

This article is about the phenomenon of confession destruction in theoretical models of global culture, its synthesis and conflict. The variety of forms and fundamental character of this concept is analyzed in the context of «modernization syndrome». The essence of this phenomenon is caused by the actualization of destructive contradictions religious dominant. 

Статья посвящена анализу вклада представителей отечествен-
ной исторической мысли в экспликацию творческой природы
общественной жизни. История в социальном творчестве пред-
стает как состояние открытости социального бытия и как состоя-
ние новообразований (событий) в нем. В них преобразуется и по-
новому проявляется форма глобальной духовной связи всего
человечества.

In article are offered results of the research devoted to logic-epistemological analysis of such special cognitive form, as the opinion, articulated as the certain narrative structure - doxamorphic discourse.