Философия

In this paper the author analyses the theatre space as a culturological category which is characterized with time, spatial length and valuable bases. Distinguishing two layers - the external and the internal - leads to division of the declared phenomenon into two ontological layers - «the theatre space» and «the space of the theatre». The author grounds the rightfulness of such division and analyses each layer.

The processes of transformation and replacement of many traditional concepts are clearly observed in the frame of modern philosophical science. Social groups are the mediums of cultural memory, since the processes of communication among the members of the groups act as the constant indicators of the relevance of the information circulating in the society. Fixing of this information in written texts helps to form an identifying core.

Article is devoted to the analysis of the theory of practices. A socialphilosophical bases of the concept are explicated. Analyzing a category «social practices», being a base category of a modern discourse of humanities, and considering methods of the theory of practices, is critically comprehended heuristic potential of the investigated concept.

The problems of identifying the essence and definition of money, designation of various methodological approaches to the phenomenon in the context of modern domestic researches are considered in the article. The function of money extended beyond economic factors limits intensifies the existential-axiological component of the phenomenon. This allows us to refer to the axiological approach in the money phenomenon study.

In the article the problems connected with processes of socialization of modern youth in the nonconventional religious organizations and sects, received the wide circulation in territory of Russia are analyzed recently. The basic characteristics of a phenomenon of nonconventional religiousness are designated, the criteria of disruptiveness sects are given, the analysis of existing researches on this theme is carried out.

In the article the ethical component of the philosophical concept of Henry Lanz is considered. Being the representative of the «young» generation of the Russian Neo-Kantianism, Lanz contemplates an immortality problem as a problem that has the substantiation in ethics and he incorporates Neo-Kantian duality into the concept of immortality.

В статье ставится проблема общества, связанная с деятельностью политических элит. Подвергается осмыслению механизм деятельности политических элит и реализации их функций как субъектов геополитического риска. Анализируя социальную роль элит, автор приходит к выводу, что их деятельность детерминирована поливариативностью сознания и поливалентностью действий в ситуациях неопределенности.

The question of actuality of philosophy for humanity in XXI-th century is examined in the article. The role of philosophy consists in the search of methods and styles of reasoning which allow the man to make decisions in new and unusual for him terms. In works of representative of analytical philosophy G.E. Moore the search for interrelation between intuition and mind as the sources of human actions is carried out. Actuality of Moores philosophy consists in the special method of reasoning which gives a glance on preconditions of human acts from a new side.

This article is devoted to the analysis of development of such scientific discipline as the historiography of Russian philosophy. The text compares two contrary points of view to the character of Russian philosophy: the loan-word one and the original one. The article points out how the loan-word paradigm of the historiography received the preference to the original paradigm in the first period of the historiography` s development.

In this article the author compares philosophical ideas and concepts of Aleksei Losev and Martin Heidegger. It is claimed that the analyses of apophatic and cataphatic traditions of Christian thought led both philosophers to introduce the opposite paradigms of thinking.