Философия

This article presents an analytical review of the existing in academic and political areas interpretations of the phenomenon of «global terrorism». Exposed intellectual and ideological positions are structured according to acknowledged periodization of the European Universal history conception, i.e. under the sign of tradition, modern and postmodern. Each of these directions produces one’s conceptual vision of the phenomenon of terrorism, names its reasons and gives recommendations to solute the problem.

In the article the potential of tragic as strong factor of influence upon moral spirit of man in the sphere of electronic virtual (computer) reality (EVR) are analyzed. EVR is considered as a special type of «soft» reality, characterized by particular existential-constructive function, which gives one an opportunity to realize his resourses.

The comparative anthropology of Wilhelm Von Humboldt was an important element of the German Historicism formation. At the same time with Friedrih Schlegel, Humboldt substantiated the ontological basis of Historicism. He concretized the Fichte’s concept of development. His doctrine linked metaphysical researches of Early Romanticism and historical method of German historical school.

The article considers psychoanalysis by philosophical method of genealogy. This method dealing with hermeneutics makes it possible to determine the relations of age and sex as sources of social existence. Revealing the links between psychoanalysis and
childhood, both human and humanity in general, the genealogical approach establishes the dependence of modern thinking on myth and symbol that defines the dialectical area of conscious and unconscious.

This article deals with the main aspects of studies of «freedom» as
philosophical category. Special attention is paid to the linguistic peculiarity
of this term and the formation of the definition. It is given a short
analysis of main approaches to the definition of «freedom». In spite
of great variety of scientific references and a number of researches
it is extremely important to proceed studying this theme because of
lack of understanding of this phenomenon as a whole and in order to
avoid misunderstanding.

Article is devoted the answer to a question, what changes with inevitability are involved by new representation about time and that they mean for the person. In habitual model existential new informative problems and the purposes are shown. One of such problems is the philosophical analysis of subject time of culture, time of culture of the person. 

This article highlights that problem revealing inconsistent property of practice of culture of military safety of the states attracts attention of scientists for a long time. In fact explanation of the numerous facts of disappearance of some people and civilizations, the reason of national tragedies and accidents, waging wars and other cataclysms had to be done.  

The article analyses the relation of E. Cassirer’s theory of myth to the «Phenomenology of Spirit» by Hegel. The original basis for the theory of mythic thought by E. Cassirer and his philosophy of symbolic forms is Hegel’s philosophy. Carrying out the historicophilosophical investigation, it’s impossible not to notice a direct connection between Cassirer’s analysis of symbolic forms and Hegel’s phenomenology of spirit – the detailed structure and architectonics of the «Philosophy of Symbolic Forms» reproduces Hegel’s dialectic to the smallest detail.

This article is analyze category «I» and show the its propertys. Every «I»`s property (processing, defining, myself-defining, the principle opposition) is an act and when «I» executing this act «I» executing it`s positive program. When author is analyzing this propertys, he analyzing «I» like difficult structure object. 

The Postmodern Era has been widely researched in Russia and abroad. Nevertheless, it is still debatable for both Russian and Western scholars. The problem of language and its metamorphoses has become one of the key issues in this respect. We focus on studying characteristics of the postmodern period, not taking into account its value system. Thus, based on the characteristics of postmodernity we might form an idea of the language itself in the above-mentioned period, since every concept is inevitably manifested in the language.