Философия

The transformation of the relation of man to the labour is the effect of beginnings postmaterial values in postindustrial society. The charactestics of labour in the modern society: expansion of sphere of services, the beginnings of society of consumption, the informatization of human activity, the «capitalization» of man.

In terms of knowledge based economy education community transfers from academic association to economic corporation. It works as business entity and involves in production, translation and distribution of a special product - the scientific knowledge. This knowledge can be successfully capitalized within a person. Special features and consequences of this transformation are examined in the article; special attention is paid to a new ethos of education community.

Вопрос «Что такое философия?» относится к числу вечных. Французские философы  конца ХХ в. Ж. Делёз и Ф. Гваттари специально посвятили этой проблеме целую книгу с аналогичным названием (1991). Интерес к данной теме определяется ее фундаментальностью: любой философ для себя должен решить, что такое философия. И понимание этого определяет все его творчество.

The article discusses the topic of the crisis of modern philosophy. This theme is presented as special crisis rhetoric not interested in philosophy. Rhetoric contrasts to theme of philosophy as a way of escaping from the externally imposed rhetorical tricks. As a result, attempt to define a specific mode of existence of philosophy and the philosopher is given.

The article analyzes perspectives of developing of contemporary philosophy, and also widely discussed in recent decades problem of «the end of philosophy». So far as this problem is associated nowadays first of all with the post-modern philosophy, positions of postmodernists philosophers are examined in the article. The author concludes that contemporary philosophy can be considered as lying beyond the opposition «sunset/development», thereby it is better to talk about «the end of the end of philosophy».

The present stage of development of a science changes the disciplinary form of scientific knowledge, replacing its interdisciplinary, testifying about integration natural both engineering science, on the one hand, and humanitarian and public – with another. The special place in integration belongs to interdisciplinary conceptual means. The modern science has entered into a scientific revolution the specific dictionary – concepts «system», «information», «self-organizing», «symmetry», «management», etc.

What is name? Linguistic phenomenon or ontological transcendentaly? Author’s analysis leads to nontrivial answer: semantic and cultural aspects of Name are based on Palama’s theology of energies, fixed dogmatically in Orthodoxy since times of famous argues around hesychasm in Byzantium in the XIV century. Original interpretation of Russian philosophy of Name ideas developed in Florensky’s, S.N. Bulgakov’s and A.F. Losev’s works is offered.

The article is about the evolution of F.M. Dostoevsky’s philosophical reflection. According to the author’s spiritual maximalism as the basis of immanent dynamics of the writer’s world out-look. There is constant negation of mind maximum by religions maximum in the «charactersideas» of his novels and vise versa. Each thought, each feeling reach an extreme limit the absurdity his own moment of absurd negation.

Article is devoted to consideration of transformation of idea of the sovereignty according the influence of changes occurring in structure of modern society. Globalization process destroys a parity of physical and social space. That forces to reinterpret an idea of the sovereignty and possibility of its application in socially-philosophical knowledge anew.

Article is devoted to analysis of risk, life-space of the person and researching of correlation among the concept of risk and the concept of life-space of the person. Author argues that the person is a valuable subject, manifesting itself in a space-time continuum. Person is initially free and open and designs itself in creative act. Risk offers as potentially failed event. Consequently, risk becomes basic characteristic of the person. That shows person’s openness and ability to self-designing.