Философия

Article is devoted the answer to a question, what changes with inevitability are involved by new representation about time and that they mean for the person. In habitual model existential new informative problems and the purposes are shown. One of such problems is the philosophical analysis of subject time of culture, time of culture of the person. 

This article highlights that problem revealing inconsistent property of practice of culture of military safety of the states attracts attention of scientists for a long time. In fact explanation of the numerous facts of disappearance of some people and civilizations, the reason of national tragedies and accidents, waging wars and other cataclysms had to be done.  

The article analyses the relation of E. Cassirer’s theory of myth to the «Phenomenology of Spirit» by Hegel. The original basis for the theory of mythic thought by E. Cassirer and his philosophy of symbolic forms is Hegel’s philosophy. Carrying out the historicophilosophical investigation, it’s impossible not to notice a direct connection between Cassirer’s analysis of symbolic forms and Hegel’s phenomenology of spirit – the detailed structure and architectonics of the «Philosophy of Symbolic Forms» reproduces Hegel’s dialectic to the smallest detail.

This article is analyze category «I» and show the its propertys. Every «I»`s property (processing, defining, myself-defining, the principle opposition) is an act and when «I» executing this act «I» executing it`s positive program. When author is analyzing this propertys, he analyzing «I» like difficult structure object. 

The Postmodern Era has been widely researched in Russia and abroad. Nevertheless, it is still debatable for both Russian and Western scholars. The problem of language and its metamorphoses has become one of the key issues in this respect. We focus on studying characteristics of the postmodern period, not taking into account its value system. Thus, based on the characteristics of postmodernity we might form an idea of the language itself in the above-mentioned period, since every concept is inevitably manifested in the language.

Ecological consciousness – the complete and rather new phenomenon of public consciousness which are as reflexion of intensity and a sharpness of an ecological situation, and certain expression, some kind of the indicator of serious changes of spiritual and material culture. The basic causal and internal characteristic of the given kind of consciousness is crisis situations developed in the modern world. It is the major condition of development of consciousness of the person in an ecological direction. 

In the article the author bases the statement that the philosophy is a peculiar way of the comprehension of the actuality, the way that is inseparably connected with deduction and is not leaned upon the actual knowledge about the surrounding world. And the way of thinking that is inherent to the philosophy is ‘interpretative’ unlike the scientific way of thinking that can be defined as a ‘calculative’ one. The problems of the spirituality are alien to it and it impoverishes the spiritual world of a human turning him gradually into a lively thinking robot.

The article is devoted to the analysis of the social and philosophical grounds of the destructive human activity. The brief characteristic of various concepts on the given problem which can be divided into two directions conditionally are also given. On the one hand the nature of destruction is examined as a biological predisposition, and on the other hand ? as socially determined.

Article is devoted philosophy of history of Peter Struve. Ideas of the Russian thinker are analyzed in a context of philosophy of Russian abroad. Problems of the philosophical bases of history and a historical science are analyzed. Publicistic («The Diary Of The Politician» 1925?1935) and philosophical works of Struve in emigration аre considered. 

In article we present the specifics of the communication conflict and virtual person in the modern global space. In this context, concluded that it is necessary social-philosophical understanding of this phenomenon, especially since the problem of communication is connected with the disclosure of the identity of the person, their valuable installations.