personality

In the article, the problem of the religious nature of the existential philosophy of N. A. Berdyaev is considered. It is shown that his understanding of his own philosophy as the existence of the spirit affected the way he understood the issue of freedom. For a philosopher, freedom is a state of mind, and therefore, the problem analyzed is not political and not legal, but exclusively religious.

The results of a theoretical analysis of the problem of the correlation between discriminatory attitudes of personality and behavior are presented. The relevance of the topic is determined by the social order of revealing the determinants of discriminatory behavior of the individual creating social tension.

The urgency of studying the social and psychological determinants of personality representations about jealousy is beyond doubt, since it gives the most complete understanding of the prerequisites and the main causes of jealousy. Jealousy, being a passion, can be extremely dangerous. It is not always possible to distinguish the so-called “normal”, grounded jealousy from morbid, groundless, pathological, “delirious” jealousy.

The article is devoted to the problem of substantiating the phenomenon of “social capital” as a psychological phenomenon. The purpose of the study presented in the article was to systematically review the articles devoted to the problem of social capital, executed in a psychological perspective.

The article considers the dialectical correlation between patriotism, morality and spirituality. Spirituality is interpreted as the main condition and basis of all moral qualities and abilities of the human being, including patriotism. In comparison with patriotism as a spiritual quality of the person, spirituality looks like a transcendental condition of personal existence, which allows us to interpret it more fundamental and, therefore, primary phenomenon.

The article presents the analysis of the current domestic research of the problem of self-determination of personality. It is shown that the peculiarities of the domestic concept of self-determination is the synthesis of foreign experience and our own developments in the field of motivation, self-regulation and subjectivity. In domestic studies it is shown that adolescence is sensitive in the development of self-determination, but there are not enough studies of its ontogenetic features, revealing basic conditions, mechanisms and prerequisites of development.

The article is devoted to the topic of personal development in the idea of progress. This idea has always reflected in its content the concept of irreversible, linear and universal development as a movement from lower to higher. In this context, most studies on this topic considered the thesis of the inevitable, guaranteed, permanent and upward development of the personality as an axiom.

The results of an empirical study of the relationship between discriminatory attitudes of personality and behavioral strategies in relation to discriminated people are presented. The purpose of the study is to identify significant statistical relationships between discriminatory attitudes of a person and strategies for his or her behavior in a conflict, as well as types of interpersonal behavior.

The article explores the moral nature of philosophy. The source of philosophy is the duality of human existence. Philosophy is moral in its essence, being a way of life which actualizes the contradictory unity of the dual human nature in thoughts and deeds. Historically, there were three types of understanding the philosophy: the Sophia type, the epistemic type and the technematic type. The Sophia type, first formulated by Pythagoras, comes from the idea of love of wisdom. Being the fullness of knowledge, wisdom is accessible only to God.

The article is devoted to the analysis of understanding of the meaning of “rationality” of the rational activity by a modern person. According to the author, the achievement of the goal is impossible without solving the problem of studying the epistemological foundations of post-non-classical rationality which dominates the system of civilizational values, since the basis of the meaning of “rationality” always has a certain type of rationality.