сознание

In page the opportunity of the decision of a mind-body problem from positions of the "antinaturalistic" concept of consciousness is considered. From the given concept, not only the consciousness exists in the World, but also the World as the whole - exists inside of consciousness. The concept of "Absolute" - "Universum of possible experience" is entered. Empirical "stlf" - is result of self-restriction of Absolute. The physical reality is thought as the system of restrictions generating empirical self.

The main subject of the article includes the characteristics of the evolution of consciousness and culture in general from the standpoint of the synergetic philosophy of history exploring the evolution of complex socio-cultural systems, the processes of selforganization at the phenomena level (non-equilibrium, bifurcation) and at the level of essence (selection, super-selection).

While connecting social philosophy with ontology the ontological foundations of the institutional person are opening new unexplored strata of the creation thus greatly broadening the horizons of a scientific research. Using the rational synthesis of religious and scientific world outlook, "mechanical" principles of self-organization of a material world are supplemented by consciousness the forms of which are intrinsic not only to a person.

The article develops the author’s concept of relations between communication and isolation in the structure of the totality of technology and science, the ratio of rational to normative scientific, cognitive and technical structures. The focus is on the nature of ideals and norms of scientific and technical research, the types of scientific and technical rationality, their interdependence, and their role in cognition.

The article explores the problem of constructing concepts of the end of history. The author draws attention to the anthropogenic, social and historical factors of the emergence and increasing of interest to the topic of finiteness of the historical process. He notes its manifestation in eschatological intentions of theological comprehension and philosophical reflection of the meanings of completing the path of humanity from the past to the present.

This article examines the phenomenological structure of various types of thinking: rational, instrumental, irrational, magical, aesthetic, and ethical. The modalities of consciousness that determine the development of a particular way of thinking, as well as the conditions and forms of their disclosure in different social and cultural conditions of social reproduction are revealed. The author shows the significance and direction of development of the phenomenology of irrational thinking in the context of modern socio-political realities of Russia.

Globalization identifies the significant changes in consciousness of a modern person. Transformation deal with subjective, personal, individual characteristics, and also the basic kinds of human activity – professional activity, learning, and communication. Socio-psychological consequences of globalization are defined in the space-time (territorial and subjectively-temporary identity), socio-cultural and other dimensions.

The article is focused on the process of environmental conscience globalization, which is founded on human consciousness ability to perceive and recognize existence of a single biosphere + human community system. Planetary environmental conscience evolvement and formation factors are studied, such factors being: empirical knowledge acquired when a person is interacting with natural environment, great discoveries, international commercial and economic relations widening, travelers and scientists’ writings.

The article is dedicated to a problem of algorithms of world-learning and understanding of philosophical consciousness in Russia and China. The author bases a proof of legitimacy of categorical and algorithmic description of world-learning dynamics and refers to analogy of analytical procedure of conducting of algorithmization of levels of abstraction through language of mathematical symbols and philosophical universals.

The article deals with the problem of the essential characteristics of consciousness. It is impossible to comprehend the premise of creativity without understanding that. Consciousness can be represented only in the context of potential. The activity of consciousness is a new qualitative state of mind which is defined as thinking. As a result, consciousness can be defined only by the symbol.