традиция

In the article we attempted to understand and solve the problem of ideologizing the tradition in its most popular form such as traditionalism. We tried to show how the emergence and spread of the ideas of traditionalism depended on the role and degree of awareness of tradition in society. The influence of tradition changed throughout the history of society.

The reader is presented with the manifesto of the phenomenological substantialism of the Nizhny Novgorod philosopher V. A. Kutyrev, published in the form of his new monograph. The departure to machine and digital immortality is criticized by the Volga thinker as yet another seduction of a technocratic civilization, digital self-deception. Kutyrev Vladimir Aleksandrovich is known as a social philosopher, a leftist conservative, a supporter of controlled progress. His papers and books are an event for the Russian intellectual life.

The article considers the mental foundations of the cultural specificity of the Eastern Christian civilization based on the cultural-historical method. The purpose of the article is to clarify the historical model which formed the mental differences between Western European and Russian cultures. It is shown that the roots of the civilizational division of Europe into Western and Eastern ones are largely determined by the special way in which “barbarian” ethnic groups were attached to the Christian and ancient traditions.

The article is devoted to the philosophical, religious and world views of A. S. Khomyakov and I. V. Kireevsky. Based on the analysis of the authors’ creative and epistolary heritage, the authors show the ambiguity of their judgment from the point of view of Orthodox theology. The hermeneutic method allowed the author to analyze the primary sources of A. S. Khomyakov and I. V. Kireevsky, their contemporaries and followers from the point of view of Orthodox theology to determine the degree of their compliance with Orthodox doctrine.

Article is devoted to the influence of spiritual foundations of the political order and modernization development companies. In the center is a comparative analysis of historical experience and prospects of Russia and China. The article is devoted to the impact of spiritual foundations on the political order and development of society in terms of modernization. Historical experience and prospects of Russia and China are in the center of the comparative analysis.

The article is devoted to a problem of a subject of inter-civilization dialogue between Russia and China. The author proves a methodological and theoretical legitimacy of civilizational approach to solution of the problem of determination of moral grounds of this subject. Based on the indentified methodological positions, he carries out a comparative analysis of value of the spiritual-moral priorities of cultural traditions of Russia and China. It is based on the idea of «person – а moral force», V. S. Solovyov and the ideal of «the noble husband» Confucius.

Article considers the ontological bases of tradition from social philosophy position. Author analyzes the basic characteristics of tradition, and also social-philosophical approaches – institutional, communication and structurally functional, in which frameworks conceptualization of traditional problematic occurs.

The article is devoted to the philosophical analysis of the social memory with the comparative historical method of genealogy, which allows to consider a person in its entirety with the world, that means in the unity of the cultural and social links between generations. The possibility of using a philosophical genealogy method to the phenomenon of the social memory is revealed through the categorical comparison of the source of social life and customs.

The article discusses the problem of the worldview foundations of intercultural dialogue between Russia and China at the turn of XXI century. The author analyzes the dynamic of development of philosophical processes in Russia and China at the beginning of XXI century. The article is focused at the omnidirectional vectors of various trends that appear in the continuum of philosophical cultures of these countries.

In the recent years the real storm of interest to the concept of «identity» is observed. The problem of identity became strained when the society had lost the contact to power of nature and tradition and faced the necessity to make self-dependent decisions. Psychoanalysts considered identification as one of defense mechanism. Tradition and memory play the key role in every problem of identity.