социальность

Статья  посвящена  анализу  феномена  телесности  социального 
бытия;  особое  внимание  уделяется  проблеме  трансформации 
телесности в современном мире, вызванной процессами вирту-
ализации. 

Статья  посвящена  рассмотрению  особенностей  ценностного 
фундирования религиозной активности в сетевом мире. Деятель-
ность большинства ресурсов направлена на создание защитного 
«кольца» – массы сочувствующих некоей системе «ценностей», 
простых,  жестких  и  преподносимых  как  реальность.  Особое 
внимание  уделяется  проблеме  дополнения  гипертекстуально-
го множества информации в киберпространстве аналогичным 
разветвлением  ценностных  смыслов.  В  большинстве  случаев 

 Despite the fact that social changes are often proclaimed as a combination of positive development prospects, in practice they will not necessarily lead to positive results for everyone and in general. The sociological, ontological and cultural essence of modern changes in the mode of unreliability and redundancy of security systems is revealed. The horizon of understanding the problem in the mode of transition to a new technological order, which requires individual adaptation of people to a risk-generating environment, to a society without guarantees, is proposed.

The article focuses on the phenomenon of daily reality as an element of public life. The author analyses the principles this notion is based on. Daily reality is a mode that states the authenticity of a man’s being. The premises which have led to the necessity of the notion’s study are defined, the latter being a fundamental rethinking of rationality’s role as a method to figure out where a man’s place in the world is.

Sociality is a specific quality of connections, relationships and dependencies between individuals and social groups that create and reproduce many times historically conditioned model of social relations, continuously maintaining the stability and unique character of the established social order. Features of the sociality can be given on the basis of four dimensions units that characterize the irreducible to each other biological, social, cultural and psychological features of the processes deployment in social space.

In this article the phenomenon of virtualization of the social reality is considered. There are many definitions of virtualization in the scientific literature.Some authors define virtualization as a replacement of reality by the images; others prefer to consider virtualization as a process of creating an alternative social space. Recently, virtualization is increasingly defined as a combination of virtuality and reality.

The concept of sobornost in the philosophy of S.L. Frank is considered on the basis of a dialectical approach. Sobornost is revealed in the “dialectic of inseparable-unmerged” bi-unity, the divine-humanity of a man in social reality from abstract forms to its concrete expression, each stage reached qualitatively or categorically changes our being, making up for our potentiality with partial relevance.

The article provides discussion of substantial and communicative models of sociality. The author notes that each of these models describes only one aspect of the social being. That’s why there is a need of searching of new models of sociality. The theory of institutional matrices is one of such models. 

Introduction. The article analyzes the state-society relationship in the theory of social contract by T. Hobbes. The etatist interpretation of his socio-political doctrine, widespread in Russian philosophical thought, fundamentally opposing society to the state, does not seem to reflect the understanding of their relationship. From our point of view this is inherent in the contractual theory of the English thinker. Theoretical analysis. The author shows that the original conceptual and theoretical principles of T.