TIME

The article are examined issues phenomenology of the museum. The phenomenology of the museum is methodological approach in the philosophical analysis. Main subject of research is a museum exhibit for the study of which socio-philosophical approach is involved. In the article it is noted that the thing-exhibit is a necessary component of the cultural space of the museum. The author notes, that the thing of the institution of culture acquires an ontological status and own history.

This article is about the investigation of temporological foundations of the philosophical conception of Taoism. The main religions and philosophical treatises of Taoism are under analysis in this aspect. Tao and Te are interpreted as two fundamental Temporological characteristics. Tao defines the temporology of the event of realizing of being, and Te defines the temporology of presence of already realized being.

In article the analysis of studying of a category time in a context of the philosophical analysis of culture is made. Methodological possibilities of studying of concept "culture time" are designated.

The article is devoted to the analysis of temporal characteristics
of social identity. It is emphasized that the recognition of time of
personal existence by an individual is the most important condition
of understanding of the identity and the means of its structuring.
The person’s choice of a certain temporal vector is determined by
sociocultural factors. It shows the system of values and the type of
behavior in society and after all the specificity of a certain cultural model.

The phenomenon of the space-time continuum of the landscape is considered in the article. The author pays special attention to the problem of human life in a complex system and the totality of all components of natural and natural-anthropogenic landscapes.

The article is devoted to the social ontological analysis of culture in its anthropological reflection. The problem field of the ontology of culture initially involves the process of anthropogenesis. We are talking about the consideration of the origin of human society and culture with the help of the comparative-historical method of genealogy, aimed at identifying the origins and beginnings of human existence. The specificity of the philosophical method of Friedrich Nietzsche’s genealogy is considered.

The article is devoted to the problem of representation of the image of time in digital history. The author understands digital history as a scientific direction that studies the history of digital society, as well as the history of the creation and application of information and computer technologies, their impact on the history of a man and a human society within the framework of epistemic arenas. Epistemic arenas bring together human scientists, the masses of Internet users, digital technologies and media.

Trajectories of intersection and divergence between philosophical and religiously mystical versions of the ontology of being-in-time are studied in the article. It is concluded that the soul is constituted in qualitatively different time than “I”. If the soul is the junction of times, then “I” lives in the place of time breaking. The exit from time to eternity is preceded by the transformation of temporality by the junction of time in the modus of the present.

The aim of this work is to determine the features of the development of concepts of space and time in philosophy and science that could in the future perspective reveal the principles of transformation of the philosophical categories in the categories of science. In the article is analyzed the content of the categories of space and time in the classical philosophy and science. The author considers the basic ontological concepts of the Renaissance and Early modern period, compares and analyzes the characteristics of the models of space and time.

Article is devoted the comparative analysis of phenomenological experience of «pure consciousness» in various traditions, as sacral, and деsаcranunted. Various updatings of symbolics of a mirror in which result similar receptions «mind clarifications» in phenomenological experience of different traditions are compared. Specificity of experience of Orthodoxy in its relation to mirror symbolics is considered.