цивилизация

The article explores the problem of constructing concepts of the end of history. The author draws attention to the anthropogenic, social and historical factors of the emergence and increasing of interest to the topic of finiteness of the historical process. He notes its manifestation in eschatological intentions of theological comprehension and philosophical reflection of the meanings of completing the path of humanity from the past to the present.

The article is devoted to a problem of a subject of inter-civilization dialogue between Russia and China. The author proves a methodological and theoretical legitimacy of civilizational approach to solution of the problem of determination of moral grounds of this subject. Based on the indentified methodological positions, he carries out a comparative analysis of value of the spiritual-moral priorities of cultural traditions of Russia and China. It is based on the idea of «person – а moral force», V. S. Solovyov and the ideal of «the noble husband» Confucius.

The paper is devoted to the analysis of ethical and existential grounds of a man’s social being through the philosophy of O. F. Bollnow. Actually his philosophy can be considered as the positive existentialism and thus it focuses on positive perception of society and history in their human dimension. The basic concept of the philosophy of Bolnow is «humanity». What is meant is the struggling through sense of danger, fear and vulnerability in risky environment of the modern civilization.

Social and philosophical analysis of childhood in his retrospective dynamics encompasses two fundamental social and philosophical issues — the formation of the individual and the family. The article highlights the results of a study of the phenomenon of childhood using genealogical, psychoanalytic and civilizational approaches.

Introduction. War in the nuclear age regardless on the options of limited or local nuclear military conflict represents the apogee of the global crisis of humanity. Theoretical analysis. The purpose of the article is to identify the signs and prerequisites of the crisis of the global liberal civilizational project. The novelty of the research is manifested in the author's argumentation of the relationship of the philosophy of the war of western rationalism with pseudo-liberal modeling of modern civilizational dynamics.