онтология

The article considers the ontological significance of the objective phenomenology of Alain Badiou, as it is presented in his works «Logic of worlds» and «Second manifesto for philosophy». The author compares Badiou’s phenomenology with the phenomenological projects of Husserl and Heidegger, noting its subject less character.

The article deals with the ontological status of the concept of contemplation in the philosophy of Plotinus. The author reveals the nature and methodological foundations of Plotinus ’general approach to analysis of the contemplation and its relationship with the teleological vision of the Good in Platonism. The structure of contemplation is investigated in the context of the relationship of various levels of natural existence. Special attention is paid to the relationship of contemplation with the key concepts for Plotinus like the soul, the mind, and the one.

The article is dedicated to a problem of algorithms of world-learning and understanding of philosophical consciousness in Russia and China. The author bases a proof of legitimacy of categorical and algorithmic description of world-learning dynamics and refers to analogy of analytical procedure of conducting of algorithmization of levels of abstraction through language of mathematical symbols and philosophical universals.

The article deals with the investigation of the question of Nietzsche’s understanding of historicity of the stages of nihilist formation. The author examines the tendency of the positioning of formation of the essence which is distinctive for Nietzsche’s and Heidegger’s ontological historicism. Special attention is devoted to comparison of the hermeneutics of nihilist formation in the ontological discourse of Heidegger and Derrida.

Introduction. The article presents the ontological aspect of fantasy as a form of scientific knowledge. The concept of the role of normative scientific and cognitive structures and creative cognitive potential, which has ontological roots, in scientific knowledge is being developed. The study is conducted using works on the history and philosophy of science. The focus is on factors that are immanent to science and external to it, capable of not only influencing scientific activity, but also leading to a change in the types of rationality.

Introduction. The article presents the relational aspect of non-emotionality as a type of cognition and scientific development of reality in particular. The focus is on non-emotional states that influence scientific activity and characterize the modern type of scientific rationality, as well as the relational concept of time. The aim of the research in this regard is to study the ontological sources of the phenomenon of non-emotionality, the conditions and relationships that lead to creative solutions. Theoretical analysis.