религия

In the article the problems connected with processes of socialization of modern youth in the nonconventional religious organizations and sects, received the wide circulation in territory of Russia are analyzed recently. The basic characteristics of a phenomenon of nonconventional religiousness are designated, the criteria of disruptiveness sects are given, the analysis of existing researches on this theme is carried out.

In the article the ethical component of the philosophical concept of Henry Lanz is considered. Being the representative of the «young» generation of the Russian Neo-Kantianism, Lanz contemplates an immortality problem as a problem that has the substantiation in ethics and he incorporates Neo-Kantian duality into the concept of immortality.

The study of social networks, interactions, and relationships has a long history in academia. That social networks play a central role in religious life of recent society is well accepted by most social scientists. For instance, they are crucial for the recruitment and affiliation of members, the diffusion of religious ideas and practices, motivating people of faith to volunteer and become politically activity. Still, however, much work remains at the level of defining the phenomenon of online religion.

The article is devoted to the conceptualization of the phenomena of culture and civilization, as well as the role of religion in the modern world. The task includes, firstly, the analysis of these phenomena in the framework of the socio-philosophical dimension and secondly, understanding of religion as the center of civilizational ideology, which is expressed in the Judeo-Christian values in the West and the ethics of Islam in the East.

In the XXI century, the humanity continues to actively transform the world, technological progress puts rationalism in the first place as a worldview. Of course, the balance between rationalism and irrationalism in one time dimension and cultural space is difficult to achieve, each of these types periodically prevails and therefore has a specific impact on culture. At the same time, periods of changing cognitive and value orientations may be accompanied by crisis phenomena of a moral and ethical nature.

The article presents the search for effective steps to minimize interfaith tension. The authors reveal the essence of traditional introduction to religion in the modern information environment. Digital technologies, on the one hand, expand the horizons of the possible, but on the other hand, the personality breaks away from natural communication, and as a result, the internal system of spiritual landmarks is disturbed.

The article is dedicated to a problem of algorithms of world-learning and understanding of philosophical consciousness in Russia and China. The author bases a proof of legitimacy of categorical and algorithmic description of world-learning dynamics and refers to analogy of analytical procedure of conducting of algorithmization of levels of abstraction through language of mathematical symbols and philosophical universals.

In article the conceptual bases of research of process of a secularization are considered, in particular, it is specified that Max Weber connects for the first time a secularization with modernization processes in the European society, and also with magic movement to rationality. Identification of consequences of a secularization is an actual problem of social and philosophical thought.

Introduction. The article examines the current philosophical debates about the relationship between secular and religious worldviews. The article outlines recent forms of postsecularization as the continued existence of religious communities in a continually secularizing environment, identifying its main dimensions: the deinstitutionalization of the religious lifestyle, the individualization of faith, and the development of new social forms in the religious fi eld. Theoretical analysis.

Introduction. The purpose of the article is to consider the specifics of the approach to religious and mystical experience in the psychoanalytic tradition from the point of view of revealing the degree of its interdisciplinarity. Theoretical analysis.