man

Introduction.The article carries out a philosophical reconstruction of Eurasian anthropology based on the analysis of the theory of ethnogenesis by L. N. Gumilyov. In the conceptual developments of the classicist of Eurasianism, the motives of Nietzschean anthropology are explicated, which makes it possible to fit the Eurasian concept of man into the context of post-metaphysical philosophy. Theoretical analysis.

War as a complex social phenomenon can be analyzed from different perspectives: it appears as a socio-political phenomenon, as a civilizational, as an existential one. Importantly on war-man, so war is perceived not only on level facts, but and in the form of way of, which represents complex views about it, including and assessment of events, and assessment of enemy, and own image. In the structure of the image of the war, the author highlights the foretypes, synchro and prototyping.

In the article, the problem of the religious nature of the existential philosophy of N. A. Berdyaev is considered. It is shown that his understanding of his own philosophy as the existence of the spirit affected the way he understood the issue of freedom. For a philosopher, freedom is a state of mind, and therefore, the problem analyzed is not political and not legal, but exclusively religious.

In the center of the analysis is the phenomenon of problematicity in the process of evolution of rational structures of cognition, acting as a universal demand that characterizes the cognitive process; the relationship between rational and irrational levels of mastering the world in the form of eidetic cognition. The principle of problematicity is considered in the context of solving problems of scientific activity.

New media communications take people away from their background and history, commercial manufacturing and class struggle. Society turns into a giant installation. There, a wide variety of communities coexist and conflict in a playful and, at the same time, hyperreal form, following their own rules of the game. All this forces us to revise the basic concepts of social philosophy. Despite the increase in prosperity, alienation does not disappear. On the contrary, it gets new forms.

The reader is presented with the manifesto of the phenomenological substantialism of the Nizhny Novgorod philosopher V. A. Kutyrev, published in the form of his new monograph. The departure to machine and digital immortality is criticized by the Volga thinker as yet another seduction of a technocratic civilization, digital self-deception. Kutyrev Vladimir Aleksandrovich is known as a social philosopher, a leftist conservative, a supporter of controlled progress. His papers and books are an event for the Russian intellectual life.

In the XXI century, the humanity continues to actively transform the world, technological progress puts rationalism in the first place as a worldview. Of course, the balance between rationalism and irrationalism in one time dimension and cultural space is difficult to achieve, each of these types periodically prevails and therefore has a specific impact on culture. At the same time, periods of changing cognitive and value orientations may be accompanied by crisis phenomena of a moral and ethical nature.