ideology

Introduction. The development of a digital society as a new stage of social evolution entails a transition to a qualitatively new level, which becomes digital. Theoretical analysis. Using a communication approach, the authors turn to the category of political communications in order to show the role of digital technologies in the modern functioning of the ideological.

Introduction. Ideology as a category of political philosophy in a digital society cannot be defined neutrally and autonomously from the activities of its defining subject. Theoretical analysis. Using the example of a specific system of views, the authors show the inevitability of the ideological character and the ideological bias of the concept of ideology. Considering A. G.

Introduction. The article examines the theoretical aspects of the relationship between the concepts of civilization, ideology, and worldview. The ideological aspects of the civilizational analysis of society are shown. Theoretical analysis. The article argues for the methodological and theoretical possibility of creating a new concept of civilizational development and proposes the option of mutual complementarity of the stadial and cyclic models of the civilizational process.

Introduction. The article examines and analyzes such social phenomena as socio-political stability and socio-political order from the point of view of ideological, legal and value parameters. Theoretical analysis. For a long time, socio-political stability has been considered as an adequate characteristic of the political structure of the state. Scientists drew attention to the change of liberal and conservative cycles and forms of government, which saw a balance between order and freedom of society and a man.

Introduction. At the beginning of the XXI century there is a gradual revival of interest in the re-ideologization of the political and cultural space of the country. The purpose of this article is to systematize and analyze philosophical views on the processes of re-ideologization that took place in Russia in the period from 2012 to 2023. Theoretical analysis allowed us to argue that the philosophical community has demonstrated a variety of reactions to the active processes of re-ideologization in Russia supported by the state since 2012.

The article considers the political sphere as a space of social mythology objectification. The state acts as a mediator smoothing of the social contradictions with the help of ideologies, which are based on certain social myths. Exploitation of social myths by ideologies makes it easier to influence social consciousness. Each state through the prevailing ideology (which may exist in its formal or informal way) is implementing a specific development program thus exploiting the myth or set of myths.

This article’s objective is to comprehend which place ideology takes in the liberal capitalistic society. Ideology plays the role of the social organization and social self-organization mechanism which has been historically established. The author descripts its essence, substance and social functions along with cognizing the notion of an individual freedom. Liberal capitalistic ideology is characterized with a tendency to freedom and free enterprise according to mass media.

The article is devoted to the notion of ideology and its role in the everyday life practices of everyday life. It was determined that the theoretical basis of ideology was the idea of sample, the formation of which has a The mental, national and spiritual traditions have the significant impact for the formation of its theoretical basis. The main factor contributing to the development of ideological offers includes daily existence, in which the testing takes place ideological and development of the main aspects of the ideology such as the ideas, norms and values.

The author analyzes the conflicts of civilizations in this article. The Author considers the reasons of these conflicts that are created value.
The value of one civilization disagrees with the value of other civilizations. At the end of article he draws a conclusion. The problem
of civilization’s conflicts has to be studied together with modern global problems and problems of modernizations. 

Everyone ideological acts as the form of violence over the person, and not only in a context of totalitarianism. Democracy though also it is accepted to oppose with it to totalitarianism as uses means of ideological violence, only in a little bit other forms. As a result of the updating of thinking made under influence of ideology, change not only political, not only its social characteristics, it changes on anthropological, even, on physiological levels. At the same time, crisis of ideology as system is observed.