Izvestiya of Saratov University.
ISSN 1819-7671 (Print)
ISSN 2542-1948 (Online)


объективность

РОЛЬ НЕОПРЕДЕЛЕННОСТИ В РАЗВИТИИ

В статье раскрыты место и роль неопределенности в развитии 
в качестве фундаментальной характеристики бытия, в том чис-
ле бытия человека, связь с категориями случайности, хаоса. С 
позиций обобщенной концепции детерминизма подчеркивается 
объективный характер неопределенности, связанной с неустой-
чивостью динамических систем. Показываются роль неопреде-
ленности  на  различных  структурных  уровнях  действительности 
и на разных этапах развития, ее фундаментальный характер. В 

Christianity and Science: from Autonomy to Interaction

This article is devoted to consideration of the main tendences in solving by modern western christian theologians the problem of relations between Christianity and science. Today here is elaborated a new vision on history and modern state of interrelations between science and theology. Here is stressed an injustice of statesments about their principally opposition and fixed a positive influence of Christianity on the development of European science. There is no common theologian opinion about the mode of modern interrelations between theology and science.

The Scientific Rationality and the Concept of Cognitive Relativism

Actual problems of modern philosophy and methodology of scientific cognition are examined ? the problem of cognitive relativism. Research of this problem supposes the specification of theoretical basis of the phenomenon of relativism in area of scientific knowledge.

Problems and Concepts of Philosophy and Philosophy of Science: the Phenomenon of Contextuality

This article refers to the analysis of a ratio of science and culture in the context of the new European philosophy. Science as a sociocultural phenomenon always had a special place in culture. Rapid development of science within the last two centuries naturally forces philosophy to look for new approaches to understanding of the nature of scientific knowledge and scientific activity.

Heidegger as a “Christian theologian”?

The article considers one of Heidegger’s statements presented in a letter to his friend K. Lowit dated August 19, 1921, in which he defines himself as a “Christian theologian”. The main existing perspectives on Heidegger’s “religiosity” being listed, the question arises, can we, and if so, in which sense, call Heidegger a “faithful Christian”? To answer this question, one needs to distinguish between “ontic theology” and “onto-theology”, the latter concept being very close to Heidegger’s own project of “fundamental ontology”.