Платон

Introduction. Prologues or introductions, prooimions, which defi ned the subject of the dialogue (σκοπός), described the place, time, and characters, played a key role in the dramatic structure of Plato’s dialogues. In the Athenian Neoplatonism of Proclus, allegorical commentary on the prooimions to Plato’s dialogues was given special signifi cance, which is evident from the extensive commentary of Proclus to the dialogue “Parmenides”. Theoretical analysis.

The article presents a comparative analysis of the solutions proposed by ancient thinkers for one of the central issues of aesthetics and the philosophy of art relating to the norm of taste. In the grounds of the norm of taste problem lies the dilemma: is a certain something beautiful because we like it, or do we like it, on the contrary, because it is perfectly? In other words, «do artist create the Beauty or appear it within things?». This dilemma had different solutions in ancient philosophy.

The article considers one of the particular problems of cross-cultural interaction between Ancient Greece and Egypt - the mediating role of the Orphic-Pythagorean tradition in the Egyptian influence on the Platonic doctrine of the immortality of the soul. This problem is rarely touched upon in the national science, although its study allows one to discover new aspects in the development of ancient Greek philosophy. The methodological basis is the historical-comparative scientific analysis.

Introduction. In the article, the connection between the «soteriological» aspects of philosophy of Plato and the principles of classical yoga presented in the Yoga Sutras of Patanjali is considered in the framework of the comparative methodology. The aim of the study is to establish conceptual parallels in the approaches of Plato and classical yoga to solving the issue of the form of the highest spiritual realization of a person. Theoretical analysis.