философия

В статье представлено соотношение истины и интеллектуаль-
ной свободы. В центре анализа находятся специфика свободы 
в контексте эволюции рациональных структур познания, взаи-
мосвязь нормативной коммуникации и свободы, роль разума в 
развитии форм свободы познания. Познание рассматривается 
в контексте решения проблем человеческого бытия в мире, при 
этом раскрывается значение категорий свободы и истины для 
понимания природы субъекта знания; в частности, исследуются 

В учебной и справочной литературе советского периода прин-
цип  партийности  философии  трактовался  своеобразно:  на 
передний план выдвигалась принадлежность к политической 
партии и соответствующему классу. Существенная трансфор-
мация известного философского принципа не только искажа-
ла ретроспективный выбор философом той или иной партии, 
«устав»  и  «программа»  которой  определялись  почти  произ-
вольным  выбором  онтологии  и  гносеологии,  но  и  вносила  в 

The paper discusses the negative effects of modern technological civilization with the installation of the mastery of nature, its transformation into commodities, which leads to uncontrolled changes as the environment, infrastructure and human activities that adversely affect human life and conditions of existence. It retains the priority technological engineering solutions that are based on the traditional system of education.

The aim of the article is the philosophical comprehension of some results of medico-anthropological research devoted to the problems of mental disorders in the context of social transformations. Following the tradition laid down by the philosophical work of Michel Foucault on the history of madness in modernity, the author proposes to continue the practice of comprehension of the most significant «fragments of insanity» in our modern world. This approach involves maintaining a dialogue with other forms of thought, including a discipline such as medical anthropology.

This article is dedicated to studying of the correlation of archetype and sense from the point of view of philosophy. The main idea of this article: archetypes can be the psychological basis for the generation of the culture as phenomenon.

Article by philosophical and methodological critical explanations of
radical philosophical innovations presented in philosophical knowledge
studies of German classics of the rationale of philosophy as a reason,
form of scientific rationalism of the explosions at an epoch. Exploring the
limits competence of Kant restricts them. In the historical interpretation
of Hegel logic-scientific phenomenon is revealed as a coherent
movement, succession «body» of scientific knowledge.

In page the opportunity of the decision of a mind-body problem from positions of the "antinaturalistic" concept of consciousness is considered. From the given concept, not only the consciousness exists in the World, but also the World as the whole - exists inside of consciousness. The concept of "Absolute" - "Universum of possible experience" is entered. Empirical "stlf" - is result of self-restriction of Absolute. The physical reality is thought as the system of restrictions generating empirical self.

The article is dedicated to an analysis of the modern situation in philosophy. The analysis of Hegels conception in the history of philosophy demonstrates that modern philosophy is in the situation of choice between the end of the philosophy, from the one hand, and the being in the field of the Hegels program (this also means the end of the philosophy). In the article there is an analysis of possible decision of this problem by the case of the risk opening new horizons for the philosophical thinking.

The article is dedicated to the analysis of the problem of text in structuralism and post-structuralism, and to its realization in U. Ecos fiction and scientific works. It is demonstrated that Ecos conception of open work and his main artistic principles coincide with the general post-structural conception of the world as the text. In the article this conception and Ecos ethic positions are compared, and the conclusion about their correlation is made. It implies the certain ethic commitment of the notion of textual reality.

Vandana Shiva is one of the leaders of modern alter-globalism, a scientist, ecologist, public figure, head of the Navdanya Foundation, which works to preserve biological and cultural diversity in India. Shiva is the author of more than a dozen works in which she expounds her criticism of globalization, which she considers unfair for India and other Third World countries.