любовь

Статья посвящена философскому осмыслению любви в контек-
сте  христианской  восточно-патристической  мистико-аскети-
ческой традиции, представленной Дионисием Ареопагитом. В 
данном  ключе  любовь  мыслится  как  Абсолютное  Сущее  Без-
условно Единое, называемое богословами Богом. По представ-
лениям мистика, любовь является не просто именем Божьим, 
но и той онтологической силой, которая притягивает человека 
к  Себе.  Выделяя  в  любви  этические  и  эстетические  характе-

The article observes the problem of intoduction the phenomenon of spiritual religions experience in the field of the philosophical discourse. The analysis of the phenomenon is performed by means of the categories of religious praxis. Much attention is paid to specipic version of ontological interaction between consciousness and existense though practice. The perspective of the application of such methodology to the studying of the modern dynamics in social religious institutions is offered.

The article discusses the philosophical background of successful patriotic education, which is fundamental, not related to the sociocultural situation. The relevance of the issue arises from the need to formulate methodology for patriotic education, which optimizes efforts for developing and implementing specific programs of patriotic education. It is also necessary at a fundamental level to resolve the dispute between supporters and opponents of the objectivity and a positive role of patriotic education for society and the individual.

Introduction. The object of research carried out in the article is the consciousness of modern society, which is an internally contradictory conglomerate, including both Christian and anti-Christian moments. The subject of the study is the religious content of the socialist program for the reorganization of society. The methodological basis of the study is the works by Russian authors, who are defined as representatives of Russian religious philosophy. Theoretical analysis.