CONSCIOUSNESS

Introduction. Atheistic literature insists that religious faith owes its origin to human ignorance. In its turn, this ‘ignorance’ of a person is closely connected with the ontological foundations of an institutional person determining the civilizational basis of his or her beingness. Theoretical analysis. Overcoming intellectual limitation the study of the ontological foundations of the formation of social being is now acquiring important scientific and socio-political signifi cance in the development of social space.

It makes an attempt to define the conception «Transformed conditions  of  consciousness?»  and  «Is  the  consciousness  cognized?». It gives proof of the fact that consciousness is a form of interaction of person with society. In its turn transformed conditions of consciousness is a consciousness of such interaction. It emphasizes that depersonalizations and alienation are come out as a factor of transformed conditions of consciousness.

The original approach to the decision of a mind-body problem which basis on philosophically rethought of H. Everetts «multiworld» interpretation of quantum mechanics and also M. Mensky's idea about identity of consciousness with process of selection of quantum alternatives is offered. The explanation of visible psychophysical interaction and processes of a reduction of wave function in the quantum mechanics is offered.

This article is dedicated to studying of the correlation of archetype and sense from the point of view of philosophy. The main idea of this article: archetypes can be the psychological basis for the generation of the culture as phenomenon.

The article devoted to problem of distinction of «animated» and
«inanimate» categories. The problem is examined in a context of
ontological conception of the stream of time (the Bergson’s idea
of the duration and Deleuze’s conception of «synthesis of time»).
It comes to the conclusion about presence of great number of
levels, intensities in the degree of animated, and also about the
great number of rudiments of the soul as a forms of the synthesis
of time.

The article is devoted to the problem of incompleteness in a human life. Incompleteness is considered to be a chronical lack of something within the boundaries of self-identification. The concept of ontological incompleteness as a non-predeterminance of a
human being up to the wholeness is introduced. The understanding of incompleteness is explicated with the help of the theory of consciousness. Consciousness is represented as the several levels of psychic processes.

The main subject of the article includes the characteristics of the evolution of consciousness and culture in general from the standpoint of the synergetic philosophy of history exploring the evolution of complex socio-cultural systems, the processes of selforganization at the phenomena level (non-equilibrium, bifurcation) and at the level of essence (selection, super-selection).

While connecting social philosophy with ontology the ontological foundations of the institutional person are opening new unexplored strata of the creation thus greatly broadening the horizons of a scientific research. Using the rational synthesis of religious and scientific world outlook, "mechanical" principles of self-organization of a material world are supplemented by consciousness the forms of which are intrinsic not only to a person.

The article develops the author’s concept of relations between communication and isolation in the structure of the totality of technology and science, the ratio of rational to normative scientific, cognitive and technical structures. The focus is on the nature of ideals and norms of scientific and technical research, the types of scientific and technical rationality, their interdependence, and their role in cognition.

The article explores the problem of constructing concepts of the end of history. The author draws attention to the anthropogenic, social and historical factors of the emergence and increasing of interest to the topic of finiteness of the historical process. He notes its manifestation in eschatological intentions of theological comprehension and philosophical reflection of the meanings of completing the path of humanity from the past to the present.