деконструкция

ставлений о времени философов-постмодернистов. Показано, 
что  в  философском  постмодернизме  не  существует  единых 
представлений о времени, так как сама философия постмодер-
низма не представляет собой единую целостную совокупность 
взглядов. Строится краткая ретроспектива философских пред-
ставлений  о  времени  (Ж.  Дёлез,  Ж.  Деррида).  Показывается, 
что  время  в  философском  постмодернизме  всегда  мыслится 
свойством сознания: оно не разворачивается в реальности, а 

The article deals with the problem of the ontological content of the deconstructive hermeneutics proposed by Jacques Derrida. It is demonstrated that being, recognized as the event in the late Heideggerian ontology, in the ontological perspective of deconstruction yields its place to the post-eventual being-meaning, combining the singularity with its own absence, where being could not be conceived outside the context of the possibilities of its interpretation. The task of deconstructive ontology is not at all to invent concepts, as G.

A language problem in a modern science mentioned by different scholars is rather sharp and debatable. To understand the language essence it makes sense to consider different approaches which may symbolically be divided into two types. It is investigation of the language problem in its retrospective (since an epoch of antiquity up to postmodernism) by means of comparison of different approaches that allows us to come to certain conclusions in this field and lift deep layers of the language at different levels including sacral.

The article analyzes perspectives of developing of contemporary philosophy, and also widely discussed in recent decades problem of «the end of philosophy». So far as this problem is associated nowadays first of all with the post-modern philosophy, positions of postmodernists philosophers are examined in the article. The author concludes that contemporary philosophy can be considered as lying beyond the opposition «sunset/development», thereby it is better to talk about «the end of the end of philosophy».