институциональный человек

Introduction. Atheistic literature insists that religious faith owes its origin to human ignorance. In its turn, this ‘ignorance’ of a person is closely connected with the ontological foundations of an institutional person determining the civilizational basis of his or her beingness. Theoretical analysis. Overcoming intellectual limitation the study of the ontological foundations of the formation of social being is now acquiring important scientific and socio-political signifi cance in the development of social space.

The paper is devoted to the formation of the philosophical conception
of the institutional person. The paper considers the existing scientific
theories of the institutional person, analyses a possibility of using new
categories and stresses a necessity for working out new conceptions
of the description of social realia of the modern word. The formation
and direction for the development of the philosophical conception
of the institutional person as a conception of the correspondence of

The paper considers the methodology of the social research of the institutional person and a possibility of working out a universal methodology for an interdisciplinary investigation of the person and an analysis of the social being by interdisciplinary sciences.

The paper is devoted to considering the philosophical heritage of Plato and Aristotle touching upon the problems of the institutional person as a representative of the community of people. The dominating influence of culture and the education of society on the essence of the established owner of moral and intellectual properties is fixed. Special attention is also paid to disclosing the quality of its functional coordination with the habit of society regarding the concrete ruling regime.

В статье представлен анализ рискогенных процессов, вызванных переустройством техногенного общества под влиянием новых социальных сдвигов в общественной жизни. В авторской трак- товке системный риск представляет собой многомерное прояв- ление опасности для общественной и частной жизни, опасности, таящей преимущественно неблагоприятные последствия для институционального порядка и повседневного существования человека. Системные риски представлены под углом зрения концепций жизненного и системного миров.

While connecting social philosophy with ontology the ontological foundations of the institutional person are opening new unexplored strata of the creation thus greatly broadening the horizons of a scientific research. Using the rational synthesis of religious and scientific world outlook, "mechanical" principles of self-organization of a material world are supplemented by consciousness the forms of which are intrinsic not only to a person.

The antagonisms in the development of modern social relations make working out the idea of creating comfortable life conditions for a person in society topical again. This circumstance suggests reconsidering the theory of a just state within the context of the philosophical conception of the institutional person with a substantial comprehension of the institutional organization of society comparing it with the variability of the tasks of modern democracy.

In line with the institutionalization of institutional theory of public relations beginning to be considered as a variant of the stabilization and consolidation of the society, a guarantee of stability and steady evolution of the society. The article analyzes the different methodological approaches in the study of the conception of human that suggest a number of typological interpretations and contradictions of the institutional order of man and society.