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In the article results of the analysis of a place and a role of risk in system of social adaptation-psychological of the person of representatives of young generation are discussed. The structure of social adaptation-psychological in interaction with readiness and propensity to risk is studied.

Article is devoted a problem of definition religious groups in a risk society. It is underlined, that necessity of research has been caused by a number of the reasons: first, use knowledge of religious studies in social philosophy; second: power relations became involved powerful non-government organizations, corporations, whose role is poorly understood, in contrast to, for example, the state-church relations.

In this article results of the analysis of a place and a role of risk in system of social representations are discussed. The structure of social representations about risk is studied. Inter-generation features of perception of risk are analyzed.

Article is devoted to analysis of risk, life-space of the person and researching of correlation among the concept of risk and the concept of life-space of the person. Author argues that the person is a valuable subject, manifesting itself in a space-time continuum. Person is initially free and open and designs itself in creative act. Risk offers as potentially failed event. Consequently, risk becomes basic characteristic of the person. That shows person’s openness and ability to self-designing.

In article we present the specifics of the communication conflict and virtual person in the modern global space. In this context, concluded that it is necessary social-philosophical understanding of this phenomenon, especially since the problem of communication is connected with the disclosure of the identity of the person, their valuable installations. 

The article discusses modern problems of inheritance and perception of the past from the standpoint of the categorical apparatus of social philosophy. The conceptual bases of the analysis are connected with the comprehension of the heuristic possibilities of the concepts “social space”, “living space”. When analyzing the ontology of social space, three types of spatial relationships should be considered: institutional, spatial-stratification and civilizational.

The object of the authors’ research is the modern society, in which digitalization initiates the endless change of situations derived from the development of the information technology environment. Digitalization is transforming systemic social processes, local practices, and such a strategically important area as education, which is most sensitive to a state of uncertainty. Since uncertainty causes existential risks, the need for an anthropological approach to the analysis of everyday life arises in the study of the risk-generating aspect of education.

The study of the role of values through the prism of the problem of risk and risky behavior in the process of military-professional socialization of cadets is an interesting and important task of social psychology. Adherence to certain basic universal values, the formation of a willingness to take risks for them, or vice versa, their rejection, significantly affect the successful performance of service activities of military personnel, and therefore on society and the state as a whole.

 Despite the fact that social changes are often proclaimed as a combination of positive development prospects, in practice they will not necessarily lead to positive results for everyone and in general. The sociological, ontological and cultural essence of modern changes in the mode of unreliability and redundancy of security systems is revealed. The horizon of understanding the problem in the mode of transition to a new technological order, which requires individual adaptation of people to a risk-generating environment, to a society without guarantees, is proposed.

The article presents the search for effective steps to minimize interfaith tension. The authors reveal the essence of traditional introduction to religion in the modern information environment. Digital technologies, on the one hand, expand the horizons of the possible, but on the other hand, the personality breaks away from natural communication, and as a result, the internal system of spiritual landmarks is disturbed.