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In article the problem of a ratio of risk and safety in daily existence and consciousness of the modern person is considered. From positions of valuable approach the author reveals interrelation of these categories, and also defines preconditions of updating of a perspective of safety in a modern discourse social and the humanities. Within the accepted approach safety types in traditional, modernist and post-modernist society are considered.

The article is devoted to the specifics of the study of fundamentalism in social philosophy. Particular attention is given to the demarcation of religious communities in social philosophy with respect to this problem of definition of fundamentalism. To describe the dynamics of change - extremely ductile phenomenon – religious fundamentalism – requires selection of species traits groups. Comparative analysis leads us to the effect of «new religions» or «religion of the New Age». Fundamentalist groups have similarities to the «Religion» New Age.

Introduction. It is determined that the description of the vectors of transformation of the boundaries of the secular and religious in the modern digital environment requires the need to track the anthropological origins of the issue. It is indicated that in the process of transition from secular to post-secular culture, not just the values and needs of people were transformed, but a new format of anthropological reality appeared. Theoretical analysis.

Introduction. The article considers the multidimensional research of the phenomenon of risk and the associated categories both of riskgenerating situations and safety from the standpoint of social riskology. Theoretical analysis. The economic researches of the risk phenomenon are widespread. They are considered by most authors as a consequence of the market mechanism. The dynamism of modern society has actualized the systematic approach to the analysis of the society`s risk potential from the social philosophic point.