social philosophy

Introducton. The article is devoted to the analysis of German Romanticism through a social philosophical examination of its origin, features and methodological foundations in the historical and cultural context. Theoretical analysis. It is proposed to consider the analysis and methodology of German Romanticism using the philosophical method of genealogy. The genealogical procedure is heterogeneous in its essence, since it involves the identification of the duality of the beginning, the source of sociality.

Introduction. Transdisciplinarity can be reinterpreted from a scientific and philosophical category to a socio-philosophical one by referring to the theoretical constructions of social consensus. In this case, its general social functions are emphasized, which are the social and communication effect of transdisciplinary interactions between science and society. Theoretical analysis. The socio-philosophical analysis of transdisciplinarity is formed in the field of categories of sociality, time, object, truth and values.

Introduction. Transdisciplinarity as a fundamental characteristic of hybrid informal knowledge specific to a digital society can be explicated in the problematic field of social philosophy. Theoretical analysis. The main categorical explication of transdisciplinarity is the comparison of the concepts of an exchange zone and socio-epistemic arenas. The first is defined by the categorical series of the philosophy of science, the second is a socio-philosophical construct.

Introduction. The image of Napoleon III in philosophical thinking of Chernyshevsky is important for the characterization of ideological struggle in the nineteenth century. Theoretical analysis. From his student years, Chernyshevsky followed the political career of Louis Bonaparte, noted his successes and personal traits. During the Second Empire in France, Chernyshevsky criticized Bonapartism, put forward an explanation of the reasons for its temporary triumph.

The article is devoted to the analyses of integral feelings and senses
of the man in conditions of the present-day social reality. Peculiarities
of psychological and spiritual state and actions of the man as the key
elements of the social experience are described, and symbolic basis
of their relation is revealed. Semantics, character and value intentions
of the status of ardour and possession in the man’s creative aspiration
and his actual efforts are studied. Discussion is conducted with

The paper is devoted to the analysis of political, ethical and existential
grounds of a man’s being in the social philosophy of Hannah Arendt.
Actually her philosophy can be considered the political philosophy and
thus it focuses on historical perception of society in its human dimension
from the Ancient Greeks to modern Europe. The basic concepts of the philosophy of Arendt – «freedom» and «deprivation of freedom». It is
about the origins of total domination, about the need to overcome its

The paper is devoted to the social philosophy analysis of education through a method of hermeneutics. The hermeneutic paradigm of education includes tradition and memory, science and history, world of actual life and social institutions, thus revealing its structural complication and a vast range of aspects inside it. It is noted, that the historical development of education is associated with the change in value of natural and social, political and moral. In the philosophy of M. Heidegger and D.

The article considers psychoanalysis by philosophical method of genealogy. This method dealing with hermeneutics makes it possible to determine the relations of age and sex as sources of social existence. Revealing the links between psychoanalysis and
childhood, both human and humanity in general, the genealogical approach establishes the dependence of modern thinking on myth and symbol that defines the dialectical area of conscious and unconscious.

The paper is devoted to the analysis of world risk society in the social philosophy of Ulrich Beck. Actually her philosophy can be considered the political philosophy and thus it focuses on historical perception of risk society and revealing of its new features in the modern era. The article considers innovations that distinguish the world society of risk from the previous society of modern and postmodern risk: the difference between risk and catastrophe, risk and cultural judgments about risk.

The article deals with the methodological problems of exploring digital social reality. In modern society, digital technologies mediate the whole complex of social relations, linking the state, organizations, and individuals in a complex technical object. The new technological order integrating convergent technologies radically transforms the landscape of human corporeality, everyday life and creativity.