social memory

In article change of models of studying of social memory in the context of formation of network society is analyzed. The author states need of transition from substantive to relativistic the analysis in this connection selects the main methodological characteristics of network model of social memory: polylog, media, process and context. Use of these methodological principles allows to investigate memory not as a certain set of memories and as dynamic set of the social communications and the practice causing effect of the appeal to the past.

The article devoted to exploration social memory in postbook culture. Underlines that with the development of information and communication technology occurs complication of memory space: to existing structures are added other forms of representation of knowledge about the past, what leads to formation the multi-faceted and non-linear space.

In article works of little-known Russian philosophers of the beginning of XX century I. M. Grevs and N. P. Antsiferov, devoted to a problem of designing of social memory by means of excursion an expert are considered. The author considers methodological preconditions of the similar relation to the past and reveals potential of use of constructivist methodology for the decision of pressing questions of social philosophy.

Focused on memory studies scientists pay attention to so-called
«traumas» – personal, individual; «traumas» of consciousness and
memory. We believe that it’s important to consider the influence of
psychoanalysis on «memory» problem within the framework of «memory
studies» research.

The article discusses modern problems of inheritance and perception of the past from the standpoint of the categorical apparatus of social philosophy. The conceptual bases of the analysis are connected with the comprehension of the heuristic possibilities of the concepts “social space”, “living space”. When analyzing the ontology of social space, three types of spatial relationships should be considered: institutional, spatial-stratification and civilizational.

The article is devoted to the social ontological analysis of culture in its anthropological reflection. The problem field of the ontology of culture initially involves the process of anthropogenesis. We are talking about the consideration of the origin of human society and culture with the help of the comparative-historical method of genealogy, aimed at identifying the origins and beginnings of human existence. The specificity of the philosophical method of Friedrich Nietzsche’s genealogy is considered.

The purpose of article is consideration of methodological transformation of the concept «social space» of a context of social and philosophical thought of the XX century. Withdrawal from an initial identification of physical space and social space is considered, drafts of the spatial analysis of the society, developed by P. Bourdieu and B. Verlen are analyzed. P.

The article is devoted to phenomenon of forgetting as an integral element of dialogue of cultures in the being globalized world. It is possible to allocate not only ways of preservation of historical memory, but also types of forgetting in a context of sharp social transformations of society. A specific of historical amnesia in the conditions of modern Russian society consists in an attempt to correlate phenomena of live, communicative memory to essentially other political symbolics.

Article is devoted transformation of social memory in the conditions of the post-Soviet territory. Specificity of the post-Soviet territory is designing of alternative types of the social memory meaningly opposed to the Soviet past. On the basis of the spatial analysis of social memory presented in works by P. Nora, and P. Burde’s structuralist methodology the author considers change of a symbolical configuration of the post-Soviet territory in which peripheral types of social memory take a dominating place.

The article is devoted to the philosophical analysis of the social memory with the comparative historical method of genealogy, which allows to consider a person in its entirety with the world, that means in the unity of the cultural and social links between generations. The possibility of using a philosophical genealogy method to the phenomenon of the social memory is revealed through the categorical comparison of the source of social life and customs.