individualism

Introduction. The article examines the process of transformation of the traditional religious ethical ideal rooted in Russian Orthodox philosophy into the moral system of Soviet society. The phenomenon of the «substantial morality» of the early USSR is analyzed, a morality based on the direct subordination of the individual to an overarching state goal. The internal contradiction of this system is revealed, consisting in the suppression of subjective freedom and moral reflection, which ultimately led to its crisis and disintegration.

The article studies the problem of the relationship between
globalization and the religious phenomenon in the modern era.
Special attention is paid to the specifics of the conflicts in religious
consciousness under the influence of globalization processes.
Globalization is seen as a complex phenomenon, includes a combination
of many elements of social reality.Open and participatory
modernity allows you to shape religious identity indirectly from
national and cultural component. So, mass forms of religiosity

Sociality is a specific quality of connections, relationships and dependencies between individuals and social groups that create and reproduce many times historically conditioned model of social relations, continuously maintaining the stability and unique character of the established social order. Features of the sociality can be given on the basis of four dimensions units that characterize the irreducible to each other biological, social, cultural and psychological features of the processes deployment in social space.