время

Статья  посвящена  анализу  существующих  противоречий  в 
описании времени в неклассических физических парадигмах. 
Показано,  что  теория  относительности  и  квантовая  теория 
определяют  противоположные  свойства  времени.  Обсужда-
ются  эпистемические  основания  подобных  разногласий.  Про-
тиворечивость фундаментальных физических теорий, в первую 
очередь,  связана  с  декларацией  континуальности  времени  в 
теории  относительности  и  его  возможной  дискретностью  в 

ставлений о времени философов-постмодернистов. Показано, 
что  в  философском  постмодернизме  не  существует  единых 
представлений о времени, так как сама философия постмодер-
низма не представляет собой единую целостную совокупность 
взглядов. Строится краткая ретроспектива философских пред-
ставлений  о  времени  (Ж.  Дёлез,  Ж.  Деррида).  Показывается, 
что  время  в  философском  постмодернизме  всегда  мыслится 
свойством сознания: оно не разворачивается в реальности, а 

Основной задачей статьи является выявление представлений о временных траекториях развития культуры ряда восточных и европейских стран, включая Россию. Речь идет не о реальном (историческом) времени развития культуры и его периодизации, но именно о представлениях о конфигурации временных траек- торий, заданных спецификой конкретной культуры, до опреде- ленной степени формирующих национальную идентичность.

This article is about the investigation of temporological foundations of the philosophical conception of Taoism. The main religions and philosophical treatises of Taoism are under analysis in this aspect. Tao and Te are interpreted as two fundamental Temporological characteristics. Tao defines the temporology of the event of realizing of being, and Te defines the temporology of presence of already realized being.

In article the analysis of studying of a category time in a context of the philosophical analysis of culture is made. Methodological possibilities of studying of concept "culture time" are designated.

The article is devoted to the analysis of temporal characteristics
of social identity. It is emphasized that the recognition of time of
personal existence by an individual is the most important condition
of understanding of the identity and the means of its structuring.
The person’s choice of a certain temporal vector is determined by
sociocultural factors. It shows the system of values and the type of
behavior in society and after all the specificity of a certain cultural model.

The phenomenon of the space-time continuum of the landscape is considered in the article. The author pays special attention to the problem of human life in a complex system and the totality of all components of natural and natural-anthropogenic landscapes.

The article is devoted to the social ontological analysis of culture in its anthropological reflection. The problem field of the ontology of culture initially involves the process of anthropogenesis. We are talking about the consideration of the origin of human society and culture with the help of the comparative-historical method of genealogy, aimed at identifying the origins and beginnings of human existence. The specificity of the philosophical method of Friedrich Nietzsche’s genealogy is considered.

The article is devoted to the problem of representation of the image of time in digital history. The author understands digital history as a scientific direction that studies the history of digital society, as well as the history of the creation and application of information and computer technologies, their impact on the history of a man and a human society within the framework of epistemic arenas. Epistemic arenas bring together human scientists, the masses of Internet users, digital technologies and media.

Trajectories of intersection and divergence between philosophical and religiously mystical versions of the ontology of being-in-time are studied in the article. It is concluded that the soul is constituted in qualitatively different time than “I”. If the soul is the junction of times, then “I” lives in the place of time breaking. The exit from time to eternity is preceded by the transformation of temporality by the junction of time in the modus of the present.