ЭНЕРГИЯ

Article argues that difference between ontological intuitions of Russian and western philosophy goes back to distinction between such forms of sacral experience as sanctitu and mysticism. The mysticism is connected with experience of «rasvoploshenie», sanctitu – with transformation of experience. The fundamental project of Russian religions philosophy is linked with attempt of philosophical judgment of experience of transformation.

In the article, the problem of the religious nature of the existential philosophy of N. A. Berdyaev is considered. It is shown that his understanding of his own philosophy as the existence of the spirit affected the way he understood the issue of freedom. For a philosopher, freedom is a state of mind, and therefore, the problem analyzed is not political and not legal, but exclusively religious.

Article is devoted the comparative analysis of phenomenological experience of «pure consciousness» in various traditions, as sacral, and деsаcranunted. Various updatings of symbolics of a mirror in which result similar receptions «mind clarifications» in phenomenological experience of different traditions are compared. Specificity of experience of Orthodoxy in its relation to mirror symbolics is considered.