Izvestiya of Saratov University.

Philosophy. Psychology. Pedagogy

ISSN 1819-7671 (Print)
ISSN 2542-1948 (Online)


For citation:

Bogatov M. A., Pavlova D. A. The problem of the gift: Theological and ontological contexts of modern thought. Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy, 2024, vol. 24, iss. 3, pp. 249-254. DOI: 10.18500/1819-7671-2024-24-3-249-254, EDN: CNRFYH

This is an open access article distributed under the terms of Creative Commons Attribution 4.0 International License (CC-BY 4.0).
Full text:
(downloads: 27)
Language: 
Russian
Heading: 
Article type: 
Article
UDC: 
1+2+141.319.8
EDN: 
CNRFYH

The problem of the gift: Theological and ontological contexts of modern thought

Autors: 
Bogatov Mikhail Alexandrovich, Saratov State University
Pavlova Daria Aleksandrovna, Saratov State Medical University named after V. I. Razumovsky
Abstract: 

Introduction. At the very beginning, the problematic field of the article is outlined: we will not talk about the problem of the gift, but about why the gift becomes a problem. To do this, it is necessary to consider several contexts in which this problem arises. We propose to dwell on two of them: theological and ontological. Theoretical analysis. In a theological context, two currents of twentieth-century thought are examined in connection with their influence on the problem of the gift. Firstly, this is political theology, which agreed that in the era of secularization we inherit Christian meanings, and one of them is the phenomenon of a gift. Secondly, this is theoesthetics, which proposes to consider the position of the secularization of our era as a private and, in fact, already closed project. In the ontological context, it is pointed out that the gift becomes a problem where violence and exchange assert themselves as the norm for understanding being. Conclusion. As a result, the article draws conclusions and poses key questions for further research on the problem of the gift.

Reference: 
  1. Hénaff M. Le Don des philosophes. Repenser la réciprocité. Paris, Le Seuil, 2012. 352 p. (Russ. ed.: Hénaff M. Dar filosofov. Pereosmyslenie vzaimnosti. Moscow, Izdatel‘stvo gumanitarnoy literatury, 2015. 320 p.).
  2. Descola Ph. Par-delà nature et culture. Paris, Gallimard, 2005. 623 p. (Russ. ed.: Descola Ph. Po tu storonu prirody i kul’tury. Moscow, Novoe literaturnoe obozrenie, 2012. 584 p.).
  3. Schmitt C. Politische Theologie. Vier Kapitel zur Lehre von der Souveränität, Gmbh, Duncker & Humblot, 2015. 72 S. (Russ. ed.: Schmitt C. Politicheskaya teologiya. Schmitt C. Politicheskaya teologiya. Sbornik. Moscow, Kanon-PRESS-Ts, 2000. 336 p.).
  4. Taubes J. Abendländische Eschatologie. München, Matthes & Seitz, 1991. 230 S. (Russ. ed.: Taubes J. Zapadnaya eskhatologiya. St. Petersburg, Vladimir Dal’, 2023. 429 p.).
  5. Löwith K. Meaning in History. The Theological Implications of the Philosophy of History. London; Chicago, The University of Chicago Press, 1949. 266 p. (Russ. ed.: Löwith K. Smysl v istorii. Teologicheskie predposylki fi losofi i istorii. St. Petersburg, Vladimir Dal’, 2021. 511 p.).
  6. Voegelin E. The New Science of Politics. Chicago, The University of Chicago Press, 1952. 210 p. (Russ. ed.: Voegelin E. Novaya nauka politiki. Vvedenie. St. Petersburg, Vladimir Dal’, 2021. 374 p.).
  7. Arendt H. The Human Condition. London; Chicago, The University of Chicago Press, 1958. 350 p. (Russ. ed.: Arendt H. Vita Activa, ili O deyatel’noy zhizni. Moscow, Ad Marginem Press, 2017. 416 p.).
  8. Strauss L. The City and Man. Chicago, Rand McNally, 1964. 244 p. (Russ. ed.: Strauss L. Gorod i chelovek. St. Petersburg, Vladimir Dal’, 2021. 502 p.).
  9. Assmann J. Politische Theologie zwischen Ägypten und Israel. München-Nymphenburg, Carl-Friedrich-vonSiemens-Stiftung, 1992. 136 S. (Russ. ed.: Assmann J. Politicheskaya teologiya mezhdu Egiptom i Izrailem. St. Petersburg, Vladimir Dal’, 2022. 182 p.).
  10. Agamben G. Il regno e la gloria. Per una genealogia teologica dell’economia e del governo (Homo sacer, II, 4). Torino, Bollati Boringhieri, 2009. 333 p. (Russ. ed.: Agamben G. Tsarstvo i Slava. K teologicheskoy genealogii ekonomiki i upravleniya. Moscow; St. Petersburg, Institut Gajdara Publ.; Fakul‘tet svobodnykh iskusstv i nauk SPbGU, 2018. 552 p.).
  11. Milbank J. Can a Gift be given? Prolegomena to a future Trinitarian metaphysic. Modern Theology, 1995, vol. 11, iss. 1, pp. 119–161.
  12. Hart D. B. The Beauty of the Infi nite: The Aesthetics of Christian Truth. Grand Rapids, Wm. B. Eerdmans, 2003. 462 p. (Russ. ed.: Hart D. B. Krasota beskonechnogo. Estetika khristianskoy istiny. Moscow, Izdatel’stvo BBI, 2022. 673 p.).
  13. On the Gift: A Discussion between Jacques Derrida and Jean-Luc Marion, Moderated by Richard Kearney. God, the Gift, and Postmodernism. Bloomington, Indiana University Press, 1999, pp. 54–78 (Russ. ed.: O Dare: diskussiya mezhdu Zhakom Derrida i Zhan-Lyukom Marionom. Logos, 2011, no. 3 (82), pp. 144–171).
Received: 
25.04.2024
Accepted: 
03.06.2024
Published: 
30.09.2024