secularism

The article studies the problem of the relationship between
globalization and the religious phenomenon in the modern era.
Special attention is paid to the specifics of the conflicts in religious
consciousness under the influence of globalization processes.
Globalization is seen as a complex phenomenon, includes a combination
of many elements of social reality.Open and participatory
modernity allows you to shape religious identity indirectly from
national and cultural component. So, mass forms of religiosity

In the presented study, the relationship between the Church and the culture of the peoples being nourished is examined from the standpoint of theological and socio-philosophical analysis. It is revealed that the centuries-old mutual infl uence of church and national-cultural traditions has led to the fact that the understanding of the national culture by its bearer is impossible without referring to the Christian faith as the basis of this culture.

Introduction. The article analyzes the process of secularization of Western European society as a source of world secularism from the point of view of a Russian modern philosopher Grigory Borisovich Gutner and a Canadian philosopher, cultural historian Charles Margrave Taylor. Theoretical analysis. The purpose of this article, first of all, is not only the analysis of secularism as such, but also an attempt to understand the ways out of its coordinate system, which has driven itself into its own trap.

Introduction. It is determined that the description of the vectors of transformation of the boundaries of the secular and religious in the modern digital environment requires the need to track the anthropological origins of the issue. It is indicated that in the process of transition from secular to post-secular culture, not just the values and needs of people were transformed, but a new format of anthropological reality appeared. Theoretical analysis.

Introduction. The article examines the current philosophical debates about the relationship between secular and religious worldviews. The article outlines recent forms of postsecularization as the continued existence of religious communities in a continually secularizing environment, identifying its main dimensions: the deinstitutionalization of the religious lifestyle, the individualization of faith, and the development of new social forms in the religious fi eld. Theoretical analysis.