POLITICS

Everyone ideological acts as the form of violence over the person, and not only in a context of totalitarianism. Democracy though also it is accepted to oppose with it to totalitarianism as uses means of ideological violence, only in a little bit other forms. As a result of the updating of thinking made under influence of ideology, change not only political, not only its social characteristics, it changes on anthropological, even, on physiological levels. At the same time, crisis of ideology as system is observed.

В статье ставится проблема общества, связанная с деятельностью политических элит. Подвергается осмыслению механизм деятельности политических элит и реализации их функций как субъектов геополитического риска. Анализируя социальную роль элит, автор приходит к выводу, что их деятельность детерминирована поливариативностью сознания и поливалентностью действий в ситуациях неопределенности.

The paper is devoted to the analysis of world risk society in the social philosophy of Ulrich Beck. Actually her philosophy can be considered the political philosophy and thus it focuses on historical perception of risk society and revealing of its new features in the modern era. The article considers innovations that distinguish the world society of risk from the previous society of modern and postmodern risk: the difference between risk and catastrophe, risk and cultural judgments about risk.

The article is devoted to understanding the concept of “holding onto truth” (Satyagraha), which was developed by Mahatma Gandhi in the process of his struggle against British racism and colonialism. The purpose is to analyze the formation of the Satyagraha philosophy in the context of the life path of Gandhi and his political activities. The novelty of the proposed approach is determined by the desire of the authors to consider the philosophy of Satyagraha in comparison with the thesis of K. Marx that philosophy can change the world.

The article is devoted to the analysis of the methodological resource of the civilization approach at the modern stage of the historical process. Taking into account the categorical development of the concept of civilization, the author focuses on two groups of socio-cultural characteristics: unique and universal. The unique characteristic reflects the distinctive, special and original features of a certain historical type of society that is being studied in social and cultural aspects.

The article is devoted to a problem of a subject of inter-civilization dialogue between Russia and China. The author proves a methodological and theoretical legitimacy of civilizational approach to solution of the problem of determination of moral grounds of this subject. Based on the indentified methodological positions, he carries out a comparative analysis of value of the spiritual-moral priorities of cultural traditions of Russia and China. It is based on the idea of «person – а moral force», V. S. Solovyov and the ideal of «the noble husband» Confucius.

The article discusses the problem of the worldview foundations of intercultural dialogue between Russia and China at the turn of XXI century. The author analyzes the dynamic of development of philosophical processes in Russia and China at the beginning of XXI century. The article is focused at the omnidirectional vectors of various trends that appear in the continuum of philosophical cultures of these countries.