Izvestiya of Saratov University.
ISSN 1819-7671 (Print)
ISSN 2542-1948 (Online)


elite

The Dynamics of Value Orientations of the Creative Elite in a Risk Society

In this article the author makes an attempt to determine the reasons for the loss of civilizational identity, coupled with the loss of the previous values and social certainty. He is trying to figure out the role played by the creative elite in shaping the cultural identification attitudes of society in modern Russia. The article traces the dynamics of formation and development of Russian identity in the transition period. Analyzes the direction and nature of the state of social dynamics.

Democratic Intelligentsia and Elite

The concepts of intelligentsia and elite reflect different historical periods of evolution of the educated class. Intelligentsia is the product of the epoch of democratic rise. It solves the problem of overcoming rupture between advanced enlightenment and real people life. Elite is the subject of the avant-garde culture in the post revolutionary society.

ПРОБЛЕМА ЭЛИТ В КОНЦЕПТЕ ГЕОПОЛИТИЧЕСКОГО РИСКА: ДЕЯТЕЛЬНОСТНО-ОНТОЛОГИЧЕСКИЙ И СОЦИОКУЛЬТУРНЫЙ ПОДХОДЫ

В статье ставится проблема общества, связанная с деятельностью политических элит. Подвергается осмыслению механизм деятельности политических элит и реализации их функций как субъектов геополитического риска. Анализируя социальную роль элит, автор приходит к выводу, что их деятельность детерминирована поливариативностью сознания и поливалентностью действий в ситуациях неопределенности.

The Conceptual Bases of the Communication Conflict

In article we present the specifics of the communication conflict and virtual person in the modern global space. In this context, concluded that it is necessary social-philosophical understanding of this phenomenon, especially since the problem of communication is connected with the disclosure of the identity of the person, their valuable installations. 

Russia and the West: Dialectics of Cultures Interaction and Opposition of Mythologies

Authors of this article state that any post-industrial society is divided into an elite and a mass (S. Bauman, P. Virilio). The elite is exterritorial and mobile, masses, on the contrary, are limited territorially and their movements are either tourism, or the labor migration. Culturally elites tend to interact among themselves more often than they do it with their nations. As for masses, they use, on the one hand, different objects of “other” cultures, but, on the other hand, they oppose each other at the level of mythologies.